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MORAL PHENOMENA (ETHICS, VOL. 1) By Nicolai Hartmann
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N.º de artículo de eBay:144071772285
Última actualización el 24 sep 2024 05:09:25 H.EspVer todas las actualizacionesVer todas las actualizaciones
Características del artículo
- Estado
- ISBN
- 9780765809094
- Subject Area
- Philosophy
- Publication Name
- Moral Phenomena
- Publisher
- Routledge
- Item Length
- 9 in
- Subject
- Ethics & Moral Philosophy, General
- Publication Year
- 2002
- Series
- Ethics Ser.
- Type
- Textbook
- Format
- Trade Paperback
- Language
- English
- Item Height
- 1.1 in
- Item Weight
- 22.4 Oz
- Item Width
- 6 in
- Number of Pages
- 394 Pages
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Product Identifiers
Publisher
Routledge
ISBN-10
0765809095
ISBN-13
9780765809094
eBay Product ID (ePID)
2021938
Product Key Features
Number of Pages
394 Pages
Publication Name
Moral Phenomena
Language
English
Publication Year
2002
Subject
Ethics & Moral Philosophy, General
Type
Textbook
Subject Area
Philosophy
Series
Ethics Ser.
Format
Trade Paperback
Dimensions
Item Height
1.1 in
Item Weight
22.4 Oz
Item Length
9 in
Item Width
6 in
Additional Product Features
Intended Audience
College Audience
LCCN
2001-053504
Dewey Edition
21
Reviews
On Nicolai Hartmann's Ethics "This is a remarkable and perhaps an epoch-making book. . . . Certainly Professor Hartmann has brought into the philosophy of morality and into purely ethical theory a refreshing vitality and acuteness. . . . So valuable a contribution to ethics has not been made for many years, and it gives promise of more to come. . . . It is a genuine contribution of new knowledge." --C. Delisle Burns, International Journal of Ethics "In this work Professor Hartmann has covered the ethical field from end to end in a luminous survey which never loses its unity, its proportion, or its philosophic depth. . . . I agree so profoundly with his method and his main ethical conceptions, and I am so grateful for the strength and clarity of his exposition, that I can only end by thanking him for what he has done." --J. L. Stocks, Philosophy
Volume Number
1
Dewey Decimal
170
Original Language
German
Table Of Content
c Introduction: A Dialogue between Author and Editor c I: Rhythm and Linear Analysis n1 c A Preliminary Study n2 c Durational Reduction n3 c Aspects of Meter c II: Schenkerian Theory n4 c Either/Or n5 c Analysis by Key n6 c The Triad as Place and Action n7 c A Commentary on Schenker's Free Composition c III: Words and Music n8 c Motive and Text in Four Schubert Songs n9 c The Adventures of an F-sharp c IV: Analytical Monographs n10 c Bach's Fugue in B-flat Major, Well-Tempered Clavier, Book 1, No. 21 n11 c Chopin's Fantasy, Op. 49: The Two-Key Scheme c Carl Schachter: List of Publications
Synopsis
Since the nineteenth century, moral philosophy in the Western world has been dominated by utilitarianism, Kantianism, and relativism. Only a few philosophers have been able to escape from this Procrustean bed. Foremost among these few is Nicolai Hartmann (1882-1950). Together with Henri Bergson and Martin Heidegger, Hartmann was instrumental in restoring metaphysics. Hartmann's metaphysics differs markedly from that of both Bergson and Heidegger, in his indebtedness to Plato. In 1926, Hartmann published a massive treatise, Ethik , which was translated into English by Stanton Coit and published as Ethics in 1932. Ethics is probably the most outstanding treatise on moral philosophy in the twentieth century. The central concept of the book is "value." Drawing upon the pre-modern view of ethics, Hartmann maintains that values are objectively given, part and parcel of the order of being. We cannot invent values, we can merely discover them. The first part of Ethics is concerned with the structure of ethical phenomena and criticizes utilitarianism, Kantianism, and relativism as misleading approaches. After some introductory thoughts concerning the competence of practical philosophy, Hartmann discusses the essence of moral values, including their absoluteness and ideal being, and the essence of the "ought." Hartmann is both controversial and compelling. He provides a moral philosophy that rejects the subjectivism of the ruling approaches, without taking recourse to older theological notions on the foundation of the ethical. In sum: Hartmann's Ethics constitutes an impressive and preeminent contribution to moral philosophy., Since the nineteenth century, moral philosophy in the Western world has been dominated by utilitarianism, Kantianism, and relativism. Only a few philosophers have been able to escape from this Procrustean bed. Foremost among these few is Nicolai Hartmann (1882-1950). Together with Henri Bergson and Martin Heidegger, Hartmann was instrumental in restoring metaphysics. Hartmann's metaphysics differs markedly from that of both Bergson and Heidegger, in his indebtedness to Plato. In 1926, Hartmann published a massive treatise, Ethik, which was translated into English by Stanton Coit and published as Ethics in 1932. Ethics is probably the most outstanding treatise on moral philosophy in the twentieth century. The central concept of the book is "value." Drawing upon the pre-modern view of ethics, Hartmann maintains that values are objectively given, part and parcel of the order of being. We cannot invent values, we can merely discover them. The first part of Ethics is concerned with the structure of ethical phenomena and criticizes utilitarianism, Kantianism, and relativism as misleading approaches. After some introductory thoughts concerning the competence of practical philosophy, Hartmann discusses the essence of moral values, including their absoluteness and ideal being, and the essence of the "ought." Hartmann is both controversial and compelling. He provides a moral philosophy that rejects the subjectivism of the ruling approaches, without taking recourse to older theological notions on the foundation of the ethical. In sum: Hartmann's Ethics constitutes an impressive and preeminent contribution to moral philosophy., The first part of the author's treatise ""Ethics"" looks at the structure of ethical phenomena and criticises utilitanarism, Kantianism, and relativism as misleading approaches. The essence of moral values, including their absoluteness and ideal being, and the essence of ""ought"" are discussed.
LC Classification Number
BJ1012.H342 2002
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