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La virtud de la iluminación, 1680-1794, libro de bolsillo de Fowler, James (EDT); Ganofsky,...-
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- ¡Cómpralo ya!La virtud de la iluminación, 1680-1794, libro de bolsillo de Fowler, James (EDT); Ganofsky,...
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N.º de artículo de eBay:355515728566
Última actualización el 11 jun 2024 21:35:19 H.EspVer todas las actualizacionesVer todas las actualizaciones
Características del artículo
- Estado
- ISBN
- 9781789620412
- Subject Area
- History
- Publication Name
- Enlightenment Virtue, 1680-1794
- Publisher
- Liverpool University Press
- Item Length
- 6.1 in
- Subject
- Modern / 18th Century, Europe / France
- Publication Year
- 2020
- Series
- Oxford University Studies in the Enlightenment Ser.
- Type
- Textbook
- Format
- Trade Paperback
- Language
- English
- Item Height
- 0.7 in
- Item Weight
- 12.3 Oz
- Item Width
- 9.1 in
- Number of Pages
- 349 Pages
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Product Identifiers
Publisher
Liverpool University Press
ISBN-10
1789620414
ISBN-13
9781789620412
eBay Product ID (ePID)
6038550565
Product Key Features
Number of Pages
349 Pages
Publication Name
Enlightenment Virtue, 1680-1794
Language
English
Subject
Modern / 18th Century, Europe / France
Publication Year
2020
Type
Textbook
Subject Area
History
Series
Oxford University Studies in the Enlightenment Ser.
Format
Trade Paperback
Dimensions
Item Height
0.7 in
Item Weight
12.3 Oz
Item Length
6.1 in
Item Width
9.1 in
Additional Product Features
Intended Audience
Scholarly & Professional
LCCN
2020-414000
Dewey Edition
23
Reviews
"This fascinating book is likely to have a long-standing presence in the reading lists of students of French intellectual history...The philosophes certainly raised many questions about the possibility of secular virtue, and the contributions to this book reveal just how important such questions were." Madeleine Armstrong, Modern Language Review "This volume avoids the trap of many others of its kind, as the articles are selected and assembled in a coherent manner in a chronological order in such a way as to give a truly comprehensive view of the of the subject matter." (Translated from French) Rotraud von Kulessa, 18th Century Fiction, "This fascinating book is likely to have a long-standing presence in the reading lists of students of French intellectual history...The philosophes certainly raised many questions about the possibility of secular virtue, and the contributions to this book reveal just how important such questions were." Madeleine Armstrong, Modern Language Review, 'This fascinating book is likely to have a long-standing presence in the reading lists of students of French intellectual history...The philosophes certainly raised many questions about the possibility of secular virtue, and the contributions to this book reveal just how important such questions were.' Madeleine Armstrong, Modern Language Review, "This fascinating book is likely to have a long-standing presence in the reading lists of students of French intellectual history...The philosophes certainly raised many questions about the possibility of secular virtue, and the contributions to this book reveal just how important such questions were." Madeleine Armstrong, Modern Language Review"This volume avoids the trap of many others of its kind, as the articles are selected and assembled in a coherent manner in a chronological order in such a way as to give a truly comprehensive view of the of the subject matter." (Translated from French) Rotraud von Kulessa, 18th Century Fiction
Series Volume Number
2020:03
Illustrated
Yes
Dewey Decimal
809.033
Table Of Content
List of figures Acknowledgements List of abbreviations James Fowler and Marine Ganofsky, Introduction: virtue and the secular turn, 1680-1794 Michael Moriarty, Virtue before the Enlightenment Nicholas Treuherz, Vertu et Lumières : Bayle?s ?virtuous atheist? and its afterlives James Fowler, Secular virtue: echoes of Shaftesbury in Diderot Alicia C. Montoya, From the religious virtues to Enlightenment virtue Ioana Galleron, Bernard-Joseph Saurin, the comédie de moeurs and the civic function of plays Karen Nehlsen Manna, Acting honnête : effeminacy, masculinity and the ethos of social virtue in Enlightenment comedy Jean-Alexandre Perras, The softness of the petit-maître and the decay of virtus Mathilde Chollet, ?La vera nobiltà non consiste in altro che nella virtù?: a woman?s view on virtue, or Henriette de Marans?s nobility Marine Ganofsky, Virtue and invisibility: libertine variations on the myth of Gyges Lydia Vázquez, Female virtue and bliss in the eighteenth century Pierre Saint-Amand, The politics of virtue: Réflexions sur le procès de la reine by Mme de Staël Patrice Higonnet, Robespierre?s virtue in Marx and Tocqueville Daniel Brewer, Virtue and the ethics of the virtual Summaries List of works cited Index
Synopsis
In a speech delivered in 1794, roughly one year after the execution of Louis XVI, Robespierre boldly declared Terror to be an ?emanation of virtue?. In adapting the concept of virtue to Republican ends, Robespierre was drawing on traditions associated with ancient Greece and Rome. But Republican tradition formed only one of many strands in debates concerning virtue in France and elsewhere in Europe, from 1680 to the Revolution. This collection focuses on moral-philosophical and classical-republican uses of ?virtue? in this period ? one that is often associated with a ?crisis of the European mind?. It also considers in what ways debates concerning virtue involved gendered perspectives. The texts discussed are drawn from a range of genres, from plays and novels to treatises, memoirs, and libertine literature. They include texts by authors such as Diderot, Laclos, and Madame de Staël, plus other, lesser-known texts that broaden the volume?s perspective. Collectively, the contributors to the volume highlight the central importance of virtue for an understanding of an era in which, as Daniel Brewer argues in the closing chapter, ?the political could not be thought outside its moral dimension, and morality could not be separated from inevitable political consequences?., In a speech delivered in 1794, roughly one year after the execution of Louis XVI, Robespierre boldly declared Terror to be an "emanation of virtue". In adapting the concept of virtue to Republican ends, Robespierre was drawing on traditions associated with ancient Greece and Rome. But Republican tradition formed only one of many strands in debates concerning virtue in France and elsewhere in Europe, from 1680 to the Revolution. This collection focuses on moral-philosophical and classical-republican uses of "virtue" in this period - one that is often associated with a "crisis of the European mind". It also considers in what ways debates concerning virtue involved gendered perspectives. The texts discussed are drawn from a range of genres, from plays and novels to treatises, memoirs, and libertine literature. They include texts by authors such as Diderot, Laclos, and Madame de Staël, plus other, lesser-known texts that broaden the volume's perspective. Collectively, the contributors to the volume highlight the central importance of virtue for an understanding of an era in which, as Daniel Brewer argues in the closing chapter, "the political could not be thought outside its moral dimension, and morality could not be separated from inevitable political consequences"., Enlightenment Virtue, 1680-1794 explores the rich diversity of notions of virtue during a turbulent era of French history that was accompanied by a 'secular turn' in European thought. Debates concerning virtue create currents within and across Christian, deistic, and atheistic thought, and also inflect ideologies of the Revolutionary period., In a speech delivered in 1794, roughly one year after the execution of Louis XVI, Robespierre boldly declared Terror to be an 'emanation of virtue'. In adapting the concept of virtue to Republican ends, Robespierre was drawing on traditions associated with ancient Greece and Rome. But Republican tradition formed only one of many strands in debates concerning virtue in France and elsewhere in Europe, from 1680 to the Revolution. This collection focuses on moral-philosophical and classical-republican uses of 'virtue' in this period - one that is often associated with a 'crisis of the European mind'. It also considers in what ways debates concerning virtue involved gendered perspectives. The texts discussed are drawn from a range of genres, from plays and novels to treatises, memoirs, and libertine literature. They include texts by authors such as Diderot, Laclos, and Madame de Staël, plus other, lesser-known texts that broaden the volume's perspective. Collectively, the contributors to the volume highlight the central importance of virtue for an understanding of an era in which, as Daniel Brewer argues in the closing chapter, 'the political could not be thought outside its moral dimension, and morality could not be separated from inevitable political consequences'.
LC Classification Number
PN750.E65 2020
Copyright Date
2020
ebay_catalog_id
4
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N.º de artículo de eBay:355515728566
Última actualización el 11 jun 2024 21:35:19 H.EspVer todas las actualizacionesVer todas las actualizaciones
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