Exchanging the Past : A Rainforest World of Before and After by Bruce M. Knauft (2002, Trade Paperback)

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EXCHANGING THE PAST: A RAINFOREST WORLD OF BEFORE AND AFTER By Bruce M. Knauft **Mint Condition**.

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Product Identifiers

PublisherUniversity of Chicago Press
ISBN-100226446352
ISBN-139780226446356
eBay Product ID (ePID)2207842

Product Key Features

Number of Pages303 Pages
Publication NameExchanging the Past : a Rainforest World of before and after
LanguageEnglish
SubjectSociology / General, Anthropology / Cultural & Social, Customs & Traditions
Publication Year2002
TypeTextbook
AuthorBruce M. Knauft
Subject AreaSocial Science
FormatTrade Paperback

Dimensions

Item Height1 in
Item Weight17 Oz
Item Length9 in
Item Width6 in

Additional Product Features

Intended AudienceScholarly & Professional
LCCN2001-006552
Dewey Edition21
IllustratedYes
Dewey Decimal305.89/912
Table Of ContentList of Illustrations Preface Acknowledgments Prelude 1. A World of Before and After 2. Sorcerers of the Past 3. The Severed Head and Other Affairs, 1982-98 4. The Guards of Nomad 5. The Demise of Sorcery's Revenge 6. The New Spirit 7. School Bells and the Energy of Hard Benches 8. The Corners in the Round 9. Subaltern Modern Afterword Notes References Index
SynopsisTwenty years ago, the Gebusi of the lowland Papua New Guinea rainforest had one of the highest homicide rates in the world. Bruce M. Knauft found then that the killings stemmed from violent scapegoating of suspected sorcerers. But by the time he returned in 1998, homicide rates had plummeted, and Gebusi had largely disavowed vengeance against sorcerers in favor of modern schools, discos, markets, and Christianity. In this book, Knauft explores the Gebusi's encounter with modern institutions and highlights what their experience tells us more generally about the interaction between local peoples and global forces. As desire for material goods grew among Gebusi, Knauft shows that they became more accepting of and subordinated by Christian churches, community schools,and government officials in their attempt to benefit from them--a process Knauft terms "recessive agency." But the Gebusi also respond actively to modernity, creating new forms of feasting, performance, and music that meld traditional practices with Western ones, all of which Knauft documents in this fascinating study., Twenty years ago, the Gebusi of the lowland Papua New Guinea rainforest had one of the highest homicide rates in the world. Bruce M. Knauft found then that the killings stemmed from violent scapegoating of suspected sorcerers. But by the time he returned in 1998, homicide rates had plummeted, and Gebusi had largely disavowed vengeance against sorcerers in favor of modern schools, discos, markets, and Christianity. In this book, Knauft explores the Gebusi's encounter with modern institutions and highlights what their experience tells us more generally about the interaction between local peoples and global forces. As desire for material goods grew among Gebusi, Knauft shows that they became more accepting of and subordinated by Christian churches, community schools, and government officials in their attempt to benefit from them a process Knauft terms "recessive agency." But the Gebusi also respond actively to modernity, creating new forms of feasting, performance, and music that meld traditional practices with Western ones, all of which Knauft documents in this fascinating study.", Twenty years ago, the Gebusi of the lowland Papua New Guinea rainforest had one of the highest homicide rates in the world. Bruce M. Knauft found then that the killings stemmed from violent scapegoating of suspected sorcerers. But by the time he returned in 1998, homicide rates had plummeted, and Gebusi had largely disavowed vengeance against sorcerers in favor of modern schools, discos, markets, and Christianity. In this book, Knauft explores the Gebusi's encounter with modern institutions and highlights what their experience tells us more generally about the interaction between local peoples and global forces. As desire for material goods grew among Gebusi, Knauft shows that they became more accepting of and subordinated by Christian churches, community schools, and government officials in their attempt to benefit from them--a process Knauft terms "recessive agency." But the Gebusi also respond actively to modernity, creating new forms of feasting, performance, and music that meld traditional practices with Western ones, all of which Knauft documents in this fascinating study.
LC Classification NumberDU740.42.K52 2002

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