Europe and the Faith by Hilaire Belloc (English) Paperback Book

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Nuevo: Libro nuevo, sin usar y sin leer, que está en perfecto estado; incluye todas las páginas sin ...
ISBN-13
9781721603480
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NA
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ISBN
9781721603480

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Product Identifiers

Publisher
CreateSpace
ISBN-10
1721603484
ISBN-13
9781721603480
eBay Product ID (ePID)
2309719198

Product Key Features

Book Title
Europe and the Faith
Number of Pages
142 Pages
Language
English
Publication Year
2018
Topic
Christianity / Catholic
Genre
Religion
Author
Hilaire Belloc
Format
Trade Paperback

Dimensions

Item Height
0.3 in
Item Weight
11.9 Oz
Item Length
10 in
Item Width
7 in

Additional Product Features

Intended Audience
Trade
Synopsis
Introduction the Catholic Conscience of History 4 I. What was the Roman Empire? 15 II. What was the Church in the Roman Empire? 25 III. What was the "Fall" of the Roman Empire? 41 IV. The Beginning of the Nations 56 V. What Happened in Britain? 71 VI. The Dark Ages 97 VII. The Middle Ages 107 VIII. What was the Reformation? 115 IX. The Defection of Britain 124 X. Conclusion 135 INTRODUCTION THE CATHOLIC CONSCIENCE OF HISTORY I say the Catholic "conscience" of history-I say "conscience"-that is, an intimate knowledge through identity: the intuition of a thing which is one with the knower-I do not say "The Catholic Aspect of History." This talk of "aspects" is modern and therefore part of a decline: it is false, and therefore ephemeral: I will not stoop to it. I will rather do homage to truth and say that there is no such thing as a Catholic "aspect" of European history. There is a Protestant aspect, a Jewish aspect, a Mohammedan aspect, a Japanese aspect, and so forth. For all of these look on Europe from without. The Catholic sees Europe from within. There is no more a Catholic "aspect" of European history than there is a man's "aspect" of himself. Sophistry does indeed pretend that there is even a man's "aspect" of himself. In nothing does false philosophy prove itself more false. For a man's way of perceiving himself (when he does so honestly and after a cleansing examination of his mind) is in line with his Creator's, and therefore with reality: he sees from within. Let me pursue this metaphor. Man has in him conscience, which is the voice of God. Not only does he know by this that the outer world is real, but also that his own personality is real. When a man, although flattered by the voice of another, yet says within himself, "I am a mean fellow," he has hold of reality. When a man, though maligned of the world, says to himself of himself, "My purpose was just," he has hold of reality. He knows himself, for he is himself. A man does not know an infinite amount about himself. But the finite amount he does know is all in the map; it is all part of what is really there. What he does not know about himself would, did he know it, fit in with what he does know about himself. There are indeed "aspects" of a man for all others except these two, himself and God Who made him. These two, when they regard him, see him as he is; all other minds have their several views of him; and these indeed are "aspects," each of which is false, while all differ. But a man's view of himself is not an "aspect: " it is a comprehension., Introduction the Catholic Conscience of History 4I. What was the Roman Empire? 15II. What was the Church in the Roman Empire? 25III. What was the "Fall" of the Roman Empire? 41IV. The Beginning of the Nations 56V. What Happened in Britain? 71VI. The Dark Ages 97VII. The Middle Ages 107VIII. What was the Reformation? 115IX. The Defection of Britain 124X. Conclusion 135INTRODUCTION THE CATHOLIC CONSCIENCE OF HISTORY I say the Catholic "conscience" of history-I say "conscience"-that is, an intimate knowledge through identity: the intuition of a thing which is one with the knower-I do not say "The Catholic Aspect of History." This talk of "aspects" is modern and therefore part of a decline: it is false, and therefore ephemeral: I will not stoop to it. I will rather do homage to truth and say that there is no such thing as a Catholic "aspect" of European history. There is a Protestant aspect, a Jewish aspect, a Mohammedan aspect, a Japanese aspect, and so forth. For all of these look on Europe from without. The Catholic sees Europe from within. There is no more a Catholic "aspect" of European history than there is a man's "aspect" of himself. Sophistry does indeed pretend that there is even a man's "aspect" of himself. In nothing does false philosophy prove itself more false. For a man's way of perceiving himself (when he does so honestly and after a cleansing examination of his mind) is in line with his Creator's, and therefore with reality: he sees from within. Let me pursue this metaphor. Man has in him conscience, which is the voice of God. Not only does he know by this that the outer world is real, but also that his own personality is real. When a man, although flattered by the voice of another, yet says within himself, "I am a mean fellow," he has hold of reality. When a man, though maligned of the world, says to himself of himself, "My purpose was just," he has hold of reality. He knows himself, for he is himself. A man does not know an infinite amount about himself. But the finite amount he does know is all in the map; it is all part of what is really there. What he does not know about himself would, did he know it, fit in with what he does know about himself. There are indeed "aspects" of a man for all others except these two, himself and God Who made him. These two, when they regard him, see him as he is; all other minds have their several views of him; and these indeed are "aspects," each of which is false, while all differ. But a man's view of himself is not an "aspect:" it is a comprehension.

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