Habad The Hasidism of R. Shneur Zalman of Lyady by Roman A. Foxbrunner

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Características del artículo

Estado
Como nuevo: Libro en perfecto estado y poco leído. La tapa no tiene desperfectos y si procede, con ...
ISBN
9780817305581

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Product Identifiers

Publisher
University of Alabama Press
ISBN-10
0817305580
ISBN-13
9780817305581
eBay Product ID (ePID)
231828

Product Key Features

Book Title
Habad : the Hasidism of R. Shneur Zalman of Lyady
Number of Pages
320 Pages
Language
English
Publication Year
1992
Topic
Judaism / General, General, Judaism / Orthodox
Illustrator
Yes
Genre
Religion, Biography & Autobiography
Author
Abraham Roman Foxbrunner
Book Series
Judaic Studies Ser.
Format
Trade Paperback

Dimensions

Item Height
0.9 in
Item Weight
17 Oz
Item Length
9.4 in
Item Width
6.3 in

Additional Product Features

Intended Audience
Trade
LCCN
91-026040
Dewey Edition
20
Dewey Decimal
296.8/3322/092 B
Synopsis
Hasidism evokes heated controversy among scholars trying to analyze the movement and its significance. The Hasidic thought of Rabbi Shneur Zalman of Lyady (1745-1813), known as Habad, has had a major influence of Jewish life throughout the world. Habad is an acronym of the initials for the Hebrew word Hokhmah, Binah, Da'at or wisdom, understanding, knowledge. This book, based on all the extant teachings of Shneur Zalman, systematically presents that thought and analyzes its underlying theological, philosophical, religious, and ethical concepts., Hasidism evokes heated controversy among scholars trying to analyze the movement and its significance. The Hasidic thought of Rabbi Shneur Zalman of Lyady (1745-1813), known as Habad, has had a major influence of Jewish life throughout the world. Habad is an acronym of the initials for the Hebrew word Hokhmah, Binah, Da'at or wisdom, understanding, knowledge. This book, based on all the extant teachings of Shneur Zalman, systematically presents that thought and analyzes its underlying theological, philosophical, religious, and ethical concepts. The focus is on axiology and on three broad questions: What were Shneur Zalman's criteria for religioethical perfection? What did he want his followers to believe, know, feel, and do in order to aspire toward that perfection? What were the attitudes and value he sought to inculcate with this end in mind? Because Shneur Zalman's Hasidism grew out of the Hasidism of Israel Baal Shem Tov and Dov Baer of Mezhirech, their teachings are also examined and analyzed. Foxbrunner concludes that although the outstanding features of Shneur Zalman's Hasidism are syncretism, tension, and paradox, some valid generalizations do emerge. Foremost among these is his belief that man was created to serve his Maker and that true, selfless, and joyous service is impossible without a love and fear of God grounded in comprehension and generated by intense contemplation. Shneur Zalman insisted that such service is within every man's grasp-provided he is willing to reach for it and taught how to do so. Inspiring that will and providing that training were the functions of all true leaders of Israil. Shneur Zalman assimilated the teachings of Baal Shem Tov and Dov Baer and saw himself as the third of a single line of Hasidic masters. Combining great intellect, profound compassion, and mental discipline, Shneur Zalman devoted himself to inspiring self less service to God. He was very much, and perhaps uniquely, a this- worldly mystic, devoted to raising funds to ease the plight of the poor and above all to educating men in a mysticism that was warm, concerned, vital, and sensitive.
LC Classification Number
BM755.S525F69 1992

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