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Commentary on th of Causes, Paperback by Thomas, Aquinas, Saint; Guagliardo, ...
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Libro en perfecto estado y poco leído. La tapa no tiene desperfectos y si procede, con sobrecubierta para las tapas duras. Incluye todas las páginas sin arrugas ni roturas. El texto no está subrayado ni resaltado de forma alguna, y no hay anotaciones en los márgenes. Puede presentar marcas de identificación mínimas en la contraportada o las guardas. Muy poco usado. Consulta el anuncio del vendedor para obtener más información y la descripción de cualquier posible imperfección.
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N.º de artículo de eBay:365831243044
Características del artículo
- Estado
- Book Title
- Commentary on the Book of Causes
- ISBN
- 9780813208442
Acerca de este producto
Product Identifiers
Publisher
Catholic University of America Press
ISBN-10
0813208440
ISBN-13
9780813208442
eBay Product ID (ePID)
109424294
Product Key Features
Number of Pages
258 Pages
Publication Name
Commentary on the Book of Causes
Language
English
Publication Year
1996
Subject
History & Surveys / Medieval, General
Type
Textbook
Subject Area
Philosophy
Format
Trade Paperback
Dimensions
Item Height
0.6 in
Item Weight
11.5 Oz
Item Length
8.5 in
Item Width
5.6 in
Additional Product Features
Intended Audience
Scholarly & Professional
LCCN
95-022559
Dewey Edition
20
Illustrated
Yes
Dewey Decimal
122
Synopsis
The Book of Causes , highly influential in the medieval university, was commonly but incorrectly understood to be the completion of Aristotle's metaphysics. It was Thomas Aquinas who first judged it to have been abstracted from Proclus's Elements of Theology , presumably by an unknown Arabic author, who added to it ideas of his own. The Book of Causes is of particular interest because themes that appear in it are echoed in the metaphysics of Aquinas: its treatment of being (esse) as proceeding from the First Creating Cause; the triadic scheme of being, living, and knowing; and the general scheme of participation in which "all is in all." Thus, the Book of Causes provides a historical backdrop for understanding and appreciating Aquinas's development of these themes in his metaphysics. Thomas's Commentary on the Book of Causes , composed during the first half of 1272, is a distinct philosophical work in its own right. It provides an extended view of his approach to Neoplatonic thought and functions as a guide to his metaphysics. Though long neglected and, until now, never translated into English, it deserves an equal place alongside his commentaries on Aristotle and Boethius. In addition to the extensive annotation, bibliography, and thorough introduction, this translation is accompanied by two valuable appendices. The first provides a translation of another version of proposition 29 of the Book of Causes , which was not known to St. Thomas. The second lists citations of the Book of Causes found in the works of St. Thomas and cross-references these to a list showing the works, and the exact location within them, where the citations can be found., The Book of Causes , highly influential in the medieval university, was commonly but incorrectly understood to be the completion of Aristotle's metaphysics. It was Thomas Aquinas who first judged it to have been abstracted from Proclus's Elements of Theology , presumably by an unknown Arabic author, who added to it ideas of his own. The Book of Causes is of particular interest because themes that appear in it are echoed in the metaphysics of Aquinas: its treatment of being (esse) as proceeding from the First Creating Cause; the triadic scheme of being, living, and knowing; and the general scheme of participation in which "all is in all." Thus, the Book of Causes provides a historical backdrop for understanding and appreciating Aquinas's development of these themes in his metaphysics. Thomas's Commentary on the Book of Causes , composed during the first half of 1272, is a distinct philosophical work in its own right. It provides an extended view of his approach to Neoplatonic thought and functions as a guide to his metaphysics. Though long neglected and, until now, never translated into English, it deserves an equal place alongside his commentaries on Aristotle and Boethius. In addition to the extensive annotation, bibliography, and thorough introduction, this translation is accompanied by two valuable appendices. The first provides a translation of another version of proposition 29 of the Book of Causes , which was not known to St. Thomas. The second lists citations of the Book of Causes found in the works of St. Thomas and cross-references these to a list showing the works, and the exact location within them, where the citations can be found. ABOUT THE TRANSLATORS: The late Vincent A. Guagliardo, O.P., was professor of philosophy at the Dominican School of Philosophy and Theology in Berkeley, California. Charles R. Hess, O.P., is an adjunct lecturer in ecclesiastical Latin at the Dominican School. Richard C. Taylor is associate professor of philosophy at Marquette University. His area of specialty is ancient and medieval philosophy., The ""Book of Causes"" was judged by Thomas Aquinas to have been abstracted from Proclus' ""Elements of Theology"". This commentary is a distinct philosophical work which provides an extended view of his approach to Neoplatonic thought and functions as a guide to his metaphysics.
LC Classification Number
B765.T53S8213 1996
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