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Sir John Woodroffe, Tantra y Bengala: ¿Un alma india en un cuerpo europeo?, P...-
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N.º de artículo de eBay:357568365869
Última actualización el 12 sep 2025 21:53:10 H.EspVer todas las actualizacionesVer todas las actualizaciones
Características del artículo
- Estado
- Book Title
- Sir John Woodroffe, Tantra and Bengal : An Indian Soul in a Europ
- ISBN
- 9780415749367
Acerca de este producto
Product Identifiers
Publisher
Routledge
ISBN-10
0415749360
ISBN-13
9780415749367
eBay Product ID (ePID)
172418681
Product Key Features
Number of Pages
340 Pages
Language
English
Publication Name
Sir John Woodroffe, Tantra and Bengal : 'an Indian Soul in a European Body?'
Publication Year
2013
Subject
Ethnic Studies / General, Asia / General, Regional Studies, Sacred Sexuality, European / English, Irish, Scottish, Welsh
Type
Textbook
Subject Area
Literary Criticism, Body, Mind & Spirit, Social Science, History
Format
Trade Paperback
Dimensions
Item Height
0.7 in
Item Weight
20 Oz
Item Length
6.1 in
Item Width
9.2 in
Additional Product Features
Intended Audience
College Audience
Dewey Edition
23
Reviews
'Excellent, painstaking biography.'- Bulletin of the School of Oriental and African Studies 'Kathleen Taylor has not only produced a biography worth waiting for but also, as the title suggests, shed light on some wider issues regarding the study and practice of Tantra in Bengal in the early decades of the twentieth century.'- Contemporary South Asia, 'Excellent, painstaking biography.' - Bulletin of the School of Oriental and African Studies 'Kathleen Taylor has not only produced a biography worth waiting for but also, as the title suggests, shed light on some wider issues regarding the study and practice of Tantra in Bengal in the early decades of the twentieth century.' - Contemporary South Asia
Dewey Decimal
954.0356092
Synopsis
Working with Bengali mentors, especially his close friend A. B. Ghose, Sir John Woodroffe became the pseudonymous orientalist Arthur Avalon, famous for his tantric studies at the beginning of the twentieth century. Best known for The Serpent Power , the book which introduced 'Kundalini Yoga' to the western world, Avalon turned the image of Tantra around, from that of a despised magical and orgiastic cult into a refined philosophy which greatly enhanced the prestige of Hindu thought to later generations of westerners. This biographical study is in two parts. The first focuses on Woodroffe's social identity in Calcutta against the background of colonialism and nationalism - the context in which he 'was' Arthur Avalon. To a very unusual degree for someone with a high position under the empire, Woodroffe the British High Court Judge absorbed the world of the Bengali intellectuals of his time, among whom his popularity was widely attested. His admirers were attracted by his Indian nationalism, to which his tantric studies and supposed learning formed an important adjunct. Woodroffe's friend Ghose, however, was the chief source of the textual knowledge in which the 'orientalist' scholar appeared to be deeply versed. The second part of this study assesses Woodroffe's own relationship to Sanskrit and to the texts, and highlights his very extensive but gifted use of secondary sources and the knowledge of Ghose and other Indian people. It examines the apologetic themes by which he and his collaborators made Tantra first acceptable, then fashionable. Partly because of his mysterious pseudonym, Woodroffe acquired a near legendary status for a time, and remains a fascinating figure. This book is written in a style that should appeal to the general reader as well as to students of Indian religions and early twentieth century Indian history, while being relevant to the ongoing debate about 'orientalism'., Working with Bengali mentors, especially his close friend A. B. Ghose, Sir John Woodroffe became the pseudonymous orientalist Arthur Avalon, famous for his tantric studies at the beginning of the twentieth century. Best known for The Serpent Power, the book which introduced 'Kundalini Yoga' to the western world, Avalon turned the image of Tantra around, from that of a despised magical and orgiastic cult into a refined philosophy which greatly enhanced the prestige of Hindu thought to later generations of westerners. This biographical study is in two parts. The first focuses on Woodroffe's social identity in Calcutta against the background of colonialism and nationalism - the context in which he 'was' Arthur Avalon. To a very unusual degree for someone with a high position under the empire, Woodroffe the British High Court Judge absorbed the world of the Bengali intellectuals of his time, among whom his popularity was widely attested. His admirers were attracted by his Indian nationalism, to which his tantric studies and supposed learning formed an important adjunct. Woodroffe's friend Ghose, however, was the chief source of the textual knowledge in which the 'orientalist' scholar appeared to be deeply versed. The second part of this study assesses Woodroffe's own relationship to Sanskrit and to the texts, and highlights his very extensive but gifted use of secondary sources and the knowledge of Ghose and other Indian people. It examines the apologetic themes by which he and his collaborators made Tantra first acceptable, then fashionable. Partly because of his mysterious pseudonym, Woodroffe acquired a near legendary status for a time, and remains a fascinating figure. This book is written in a style that should appeal to the general reader as well as to students of Indian religions and early twentieth century Indian history, while being relevant to the ongoing debate about 'orientalism'.
LC Classification Number
DS479
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