From Virile Woman to WomanChrist: Studies in Medieval Religion and Literature (T

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“Hardcover without Jacket - Unmarked Pages”
Book Title
From Virile Woman to WomanChrist: Studies in Medieval Religion an
ISBN
9780812232738
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Product Identifiers

Publisher
University of Pennsylvania Press
ISBN-10
0812232739
ISBN-13
9780812232738
eBay Product ID (ePID)
300479

Product Key Features

Number of Pages
424 Pages
Language
English
Publication Name
From Virile Woman to Womanchrist : Studies in Medieval Religion and Literature
Subject
Medieval, Subjects & Themes / Women, Christianity / History, Christian Church / History, Christianity / General, Europe / Medieval
Publication Year
1995
Type
Textbook
Author
Barbara Newman
Subject Area
Literary Criticism, Religion, History
Series
The Middle Ages Ser.
Format
Hardcover

Dimensions

Item Weight
26.5 Oz
Item Length
9 in
Item Width
6 in

Additional Product Features

Intended Audience
College Audience
LCCN
94-037704
Dewey Edition
20
Reviews
"In this engaging, informative work, Barbara Newman intends to explore 'women's gender-specific dilemmas, choices, and ways of being Christian during the period from approximately 1100 through 1500.' . . . The important work of Newman certainly helps us to understand the background of the emergence of this still very 'intricate web' . . . of religious and intellectual teachings by women."-- The Journal of Religion, "Barbara Newman has written the most wide-ranging and throughly researched study to date of women's religious literature of the Middle Ages. Ranging across time . . . regional and linguistic borders . . . and genres, Newman provides enough examples to sink an armada of skeptics who would dismiss medieval female piety as somehow unrepresentative of high medieval culture. The range of examples is itself dazzling, and students of religious and feminist history will treasure this book. . . . But to prodigious learning and careful scholarship Newman adds . . . a writer's gift for being both clear and engaging. . . . From Virile Woman to WomanChrist is not only good scholarship but a good read."-- Studies in the Age of Chaucer, "Newman skillfully searches out explicit and implied attitudes toward the female sex. She uncovers, in addition to expected differences, a key contrast in what is meant by formation for each sex. . . . This book makes splendid contributions to religious and literary studies on more than one front. . . . The sheer comprehensiveness of the texts, themes, and persons integrated into this study recommends it to a wide readership."-- Speculum, "Barbara Newman has written an erudite and wonderful book. Drawing on and in many ways surpassing the flood of work on medieval religious women produced in the past fifteen years . . . , she gives us a set of learned, thoughtful, and interrelated essays, written in lucid and beautiful prose. . . . From Virile Woman to WomanChrist should be required reading in every university-level women's studies course--for its method, its substance, and its prose."--Caroline Walker Bynum, The Catholic Historical Review
Illustrated
Yes
Dewey Decimal
274/.05
Table Of Content
Illustrations Introduction 1. Flaws in the Golden Bowl: Gender and Spiritual Formation in the Twelfth Century 2. Authority, Authenticity, and the Repression of Heloise 3. "Crueel Corage": Child Sacrifice and the Maternal Martyr in Hagiography and Romance 4. On the Threshold of the Dead: Purgatory, Hell, and Religious Women 5. La Mystique Courtoise: Thirteenth-Century Beguines and the Art of Love Excursus 1. Hadewijch and Abelard Excursus 2. Gnostics, Free Spirits, and "Meister Eckhart's Daughter" 6. WomanSpirit, Woman Pope 7. Renaissance Feminism and Esoteric Theology: The Case of Cornelius Agrippa Epilogue Abbreviations Notes Appendix A: Religious Literature of Formation, 1075-1225 Appendix B: Glossary of Religious Women Works Cited Index
Synopsis
"Barbara Newman has written an erudite and wonderful book. . . . From Virile Woman to WomanChrist should be required reading in every university-level women's studies course."--Caroline Walker Bynum, The Catholic Historical Review, Why did hagiographers of the late Middle Ages praise mothers for abandoning small children? How did a group of female mystics come to define themselves as apostles to the dead and end by challenging God's right to damn? Why did certain heretics around 1300 venerate a woman as the Holy Spirit incarnate and another as the Angelic Pope? In From Virile Woman to WomanChrist , Barbara Newman asks these and other questions to trace a gradual and ambiguous transition in the gender strategies of medieval religious women. An egalitarian strain in early Christianity affirmed that once she asserted her commitment to Christ through a vow of chastity, monastic profession, or renunciation of family ties, a woman could become virile, or equal to a man. While the ideal of the virile woman never disappeared, another ideal slowly evolved in medieval Christianity. By virtue of some gender-related trait--spotless virginity, erotic passion, the capacity for intense suffering, the ability to imagine a feminine aspect of the Godhead--a devout woman could be not only equal, but superior to men; without becoming male, she could become a womanChrist, imitating and representing Christ in uniquely feminine ways. Rooted in women's concrete aspirations and sufferings, Newman's womanChrist model straddles the bounds of orthodoxy and heresy to illuminate the farther reaches of female religious behavior in the Middle Ages. From Virile Woman to WomanChrist will generate compelling discussion in the fields of medieval literature and history, history of religion, theology, and women's studies., Why did hagiographers of the late Middle Ages praise mothers for abandoning small children? How did a group of female mystics come to define themselves as "apostles to the dead" and end by challenging God's right to damn? Why did certain heretics around 1300 venerate a woman as the Holy Spirit incarnate and another as the Angelic Pope? In From Virile Woman to WomanChrist , Barbara Newman asks these and other questions to trace a gradual and ambiguous transition in the gender strategies of medieval religious women. An egalitarian strain in early Christianity affirmed that once she asserted her commitment to Christ through a vow of chastity, monastic profession, or renunciation of family ties, a woman could become "virile," or equal to a man. While the ideal of the "virile woman" never disappeared, another ideal slowly evolved in medieval Christianity. By virtue of some gender-related trait--spotless virginity, erotic passion, the capacity for intense suffering, the ability to imagine a feminine aspect of the Godhead--a devout woman could be not only equal, but superior to men; without becoming male, she could become a "womanChrist," imitating and representing Christ in uniquely feminine ways. Rooted in women's concrete aspirations and sufferings, Newman's "womanChrist" model straddles the bounds of orthodoxy and heresy to illuminate the farther reaches of female religious behavior in the Middle Ages. From Virile Woman to WomanChrist will generate compelling discussion in the fields of medieval literature and history, history of religion, theology, and women's studies.
LC Classification Number
BV639.W7N48 1995

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