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The Formation of Post-Classical Philosophy in Islam by Frank Griffel:
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N.º de artículo de eBay:297391661703
Características del artículo
- Estado
- Pages
- 664
- Publication Date
- 2021-07-01
- Book Title
- The Formation of Post-Classical Philosophy in Islam
- ISBN
- 9780190886325
Acerca de este producto
Product Identifiers
Publisher
Oxford University Press, Incorporated
ISBN-10
0190886323
ISBN-13
9780190886325
eBay Product ID (ePID)
2321072404
Product Key Features
Number of Pages
656 Pages
Publication Name
Formation of Post-Classical Philosophy in Islam
Language
English
Subject
General, Islam / General
Publication Year
2021
Type
Textbook
Subject Area
Religion, Philosophy
Format
Hardcover
Dimensions
Item Height
1.8 in
Item Weight
38.8 Oz
Item Length
9.3 in
Item Width
6.6 in
Additional Product Features
Intended Audience
Scholarly & Professional
LCCN
2021-009024
TitleLeading
The
Reviews
"It is certain that future research will greatly benefit from the painstaking effort at systematization Griffel undertook, as well as from the refreshing clarity and openness of his interpretations." -- Marco Signori, Studi Medievali"Without doubt, Griffel's extensive study is an inspiring and thought-provoking contribution to our understanding of the post-classical era." -- Sultan Saluti, Revista Española de Filosof´ia Medieval"Frank Griffel's The Formation of Post-Classical Philosophy in Islam is a must-read for anyone seeking to understand post-Avicennan philosophy in Islam. Through the study and contextualization of more than a dozen twelfth-century authors and in particular al-Razi's philosophical summae, this elegantly written, profoundly erudite book argues that the Islamic philosophy of the twelfth century "is no less philosophical than British empiricism or German idealism" and proposes a bold new assessment of the prevailing understanding of the relationship between philosophy and theology in the post-Avicennan period, both challenging and refining the cutting-edge debates on Islamicate intellectual history" -- Judith Pfeiffer, Alexander von Humboldt Professor for Islamic Studies, University of Bonn"Islamic thought in the twelfth, thirteenth and later centuries is now a very exciting field, which is attracting many researchers. But Frank Griffel's contribution is outstanding. His magnificent new book on it is essential reading for anyone interested in the history of philosophy, because it both rewrites the standard account with its bold new thesis, and opens up the area to non-specialists" -- John Marenbon, Honorary Professor of Medieval Philosophy, University of Cambridge"The post-classical period of philosophy in the Islamic world is still underappreciated but is receiving increasing attention from scholars. Griffel's important contribution to this endeavor is insightful in its treatment of major figures like Abu l-Barakat al-Baghdadi and Fakhr al-Din al-Razi. More generally, he gives a compelling picture of the nature of "philosophy" in this period, showing great sensitivity to the methods and goals of the different kinds of writing that should be of interest to the historian of philosophy" -- Peter Adamson, Professor of Late Ancient and Arabic Philosophy, Ludwig Maximilian University, Munich"The Formation of Post-Classical Philosophy in Islam is, first and foremost, a landmark contribution to that tradition...it also has much to benefit historians, philosophers, and anyone interested in the ways that problematic ideas in the present-such as narratives of decline-shape readings of the past." -- Hasan Hameed, Marginalia Review"The book is a masterful combination of the history of social-intellectual context (part 1), philosophical biography (part 2), and the history of philosophy (part 3), each meant to provide the most updated account of its subject matter...The book will deservedly become a go-to resource for Islamic intellectual history for a long time, and its various parts can conveniently be assigned for reading in undergraduate courses and graduate seminars." -- Mehmet Emin Gulecyuz, University of Chicago, Journal of Religion"The book is a masterful combination of the history of social-intellectual context (part 1), philosophical biography (part 2), and the history of philosophy (part 3), each meant to provide the most updated account of its subject matter... The book will deservedly become a go-to resource for Islamic intellectual history for a long time." -- Mehmet Emin Gulecyuz, University of Chicago, The Journal of Religion, "Without doubt, Griffel's extensive study is an inspiring and thought-provoking contribution to our understanding of the post-classical era." -- Sultan Saluti, Revista Española de Filosofía Medieval "Frank Griffel's The Formation of Post-Classical Philosophy in Islam is a must-read for anyone seeking to understand post-Avicennan philosophy in Islam. Through the study and contextualization of more than a dozen twelfth-century authors and in particular al-Razi's philosophical summae, this elegantly written, profoundly erudite book argues that the Islamic philosophy of the twelfth century "is no less philosophical than British empiricism or German idealism" and proposes a bold new assessment of the prevailing understanding of the relationship between philosophy and theology in the post-Avicennan period, both challenging and refining the cutting-edge debates on Islamicate intellectual history" -- Judith Pfeiffer, Alexander von Humboldt Professor for Islamic Studies, University of Bonn "Islamic thought in the twelfth, thirteenth and later centuries is now a very exciting field, which is attracting many researchers. But Frank Griffel's contribution is outstanding. His magnificent new book on it is essential reading for anyone interested in the history of philosophy, because it both rewrites the standard account with its bold new thesis, and opens up the area to non-specialists" -- John Marenbon, Honorary Professor of Medieval Philosophy, University of Cambridge "The post-classical period of philosophy in the Islamic world is still underappreciated but is receiving increasing attention from scholars. Griffel's important contribution to this endeavor is insightful in its treatment of major figures like Abu l-Barakat al-Baghdadi and Fakhr al-Din al-Razi. More generally, he gives a compelling picture of the nature of "philosophy" in this period, showing great sensitivity to the methods and goals of the different kinds of writing that should be of interest to the historian of philosophy" -- Peter Adamson, Professor of Late Ancient and Arabic Philosophy, Ludwig Maximilian University, Munich, "It is certain that future research will greatly benefit from the painstaking effort at systematization Griffel undertook, as well as from the refreshing clarity and openness of his interpretations." -- Marco Signori, Studi Medievali"Without doubt, Griffel's extensive study is an inspiring and thought-provoking contribution to our understanding of the post-classical era." -- Sultan Saluti, Revista Espa~nola de Filosof'ia Medieval"Frank Griffel's The Formation of Post-Classical Philosophy in Islam is a must-read for anyone seeking to understand post-Avicennan philosophy in Islam. Through the study and contextualization of more than a dozen twelfth-century authors and in particular al-Razi's philosophical summae, this elegantly written, profoundly erudite book argues that the Islamic philosophy of the twelfth century "is no less philosophical than British empiricism or German idealism" and proposes a bold new assessment of the prevailing understanding of the relationship between philosophy and theology in the post-Avicennan period, both challenging and refining the cutting-edge debates on Islamicate intellectual history" -- Judith Pfeiffer, Alexander von Humboldt Professor for Islamic Studies, University of Bonn"Islamic thought in the twelfth, thirteenth and later centuries is now a very exciting field, which is attracting many researchers. But Frank Griffel's contribution is outstanding. His magnificent new book on it is essential reading for anyone interested in the history of philosophy, because it both rewrites the standard account with its bold new thesis, and opens up the area to non-specialists" -- John Marenbon, Honorary Professor of Medieval Philosophy, University of Cambridge"The post-classical period of philosophy in the Islamic world is still underappreciated but is receiving increasing attention from scholars. Griffel's important contribution to this endeavor is insightful in its treatment of major figures like Abu l-Barakat al-Baghdadi and Fakhr al-Din al-Razi. More generally, he gives a compelling picture of the nature of "philosophy" in this period, showing great sensitivity to the methods and goals of the different kinds of writing that should be of interest to the historian of philosophy" -- Peter Adamson, Professor of Late Ancient and Arabic Philosophy, Ludwig Maximilian University, Munich"The Formation of Post-Classical Philosophy in Islam is, first and foremost, a landmark contribution to that tradition...it also has much to benefit historians, philosophers, and anyone interested in the ways that problematic ideas in the present-such as narratives of decline-shape readings of the past." -- Hasan Hameed, Marginalia Review"The book is a masterful combination of the history of social-intellectual context (part 1), philosophical biography (part 2), and the history of philosophy (part 3), each meant to provide the most updated account of its subject matter...The book will deservedly become a go-to resource for Islamic intellectual history for a long time, and its various parts can conveniently be assigned for reading in undergraduate courses and graduate seminars." -- Mehmet Emin Gulecyuz, University of Chicago, Journal of Religion"The book is a masterful combination of the history of social-intellectual context (part 1), philosophical biography (part 2), and the history of philosophy (part 3), each meant to provide the most updated account of its subject matter... The book will deservedly become a go-to resource for Islamic intellectual history for a long time." -- Mehmet Emin Gulecyuz, University of Chicago, The Journal of Religion, "It is certain that future research will greatly benefit from the painstaking effort at systematization Griffel undertook, as well as from the refreshing clarity and openness of his interpretations." -- Marco Signori, Studi Medievali "Without doubt, Griffel's extensive study is an inspiring and thought-provoking contribution to our understanding of the post-classical era." -- Sultan Saluti, Revista Española de Filosofía Medieval "Frank Griffel's The Formation of Post-Classical Philosophy in Islam is a must-read for anyone seeking to understand post-Avicennan philosophy in Islam. Through the study and contextualization of more than a dozen twelfth-century authors and in particular al-Razi's philosophical summae, this elegantly written, profoundly erudite book argues that the Islamic philosophy of the twelfth century "is no less philosophical than British empiricism or German idealism" and proposes a bold new assessment of the prevailing understanding of the relationship between philosophy and theology in the post-Avicennan period, both challenging and refining the cutting-edge debates on Islamicate intellectual history" -- Judith Pfeiffer, Alexander von Humboldt Professor for Islamic Studies, University of Bonn "Islamic thought in the twelfth, thirteenth and later centuries is now a very exciting field, which is attracting many researchers. But Frank Griffel's contribution is outstanding. His magnificent new book on it is essential reading for anyone interested in the history of philosophy, because it both rewrites the standard account with its bold new thesis, and opens up the area to non-specialists" -- John Marenbon, Honorary Professor of Medieval Philosophy, University of Cambridge "The post-classical period of philosophy in the Islamic world is still underappreciated but is receiving increasing attention from scholars. Griffel's important contribution to this endeavor is insightful in its treatment of major figures like Abu l-Barakat al-Baghdadi and Fakhr al-Din al-Razi. More generally, he gives a compelling picture of the nature of "philosophy" in this period, showing great sensitivity to the methods and goals of the different kinds of writing that should be of interest to the historian of philosophy" -- Peter Adamson, Professor of Late Ancient and Arabic Philosophy, Ludwig Maximilian University, Munich, "It is certain that future research will greatly benefit from the painstaking effort at systematization Griffel undertook, as well as from the refreshing clarity and openness of his interpretations." -- Marco Signori, Studi Medievali "Without doubt, Griffel's extensive study is an inspiring and thought-provoking contribution to our understanding of the post-classical era." -- Sultan Saluti, Revista Española de Filosofía Medieval "Frank Griffel's The Formation of Post-Classical Philosophy in Islam is a must-read for anyone seeking to understand post-Avicennan philosophy in Islam. Through the study and contextualization of more than a dozen twelfth-century authors and in particular al-Razi's philosophical summae, this elegantly written, profoundly erudite book argues that the Islamic philosophy of the twelfth century "is no less philosophical than British empiricism or German idealism" and proposes a bold new assessment of the prevailing understanding of the relationship between philosophy and theology in the post-Avicennan period, both challenging and refining the cutting-edge debates on Islamicate intellectual history" -- Judith Pfeiffer, Alexander von Humboldt Professor for Islamic Studies, University of Bonn "Islamic thought in the twelfth, thirteenth and later centuries is now a very exciting field, which is attracting many researchers. But Frank Griffel's contribution is outstanding. His magnificent new book on it is essential reading for anyone interested in the history of philosophy, because it both rewrites the standard account with its bold new thesis, and opens up the area to non-specialists" -- John Marenbon, Honorary Professor of Medieval Philosophy, University of Cambridge "The post-classical period of philosophy in the Islamic world is still underappreciated but is receiving increasing attention from scholars. Griffel's important contribution to this endeavor is insightful in its treatment of major figures like Abu l-Barakat al-Baghdadi and Fakhr al-Din al-Razi. More generally, he gives a compelling picture of the nature of "philosophy" in this period, showing great sensitivity to the methods and goals of the different kinds of writing that should be of interest to the historian of philosophy" -- Peter Adamson, Professor of Late Ancient and Arabic Philosophy, Ludwig Maximilian University, Munich "The Formation of Post-Classical Philosophy in Islam is, first and foremost, a landmark contribution to that tradition...it also has much to benefit historians, philosophers, and anyone interested in the ways that problematic ideas in the present-such as narratives of decline-shape readings of the past." -- Hasan Hameed, Marginalia Review "The book is a masterful combination of the history of social-intellectual context (part 1), philosophical biography (part 2), and the history of philosophy (part 3), each meant to provide the most updated account of its subject matter...The book will deservedly become a go-to resource for Islamic intellectual history for a long time, and its various parts can conveniently be assigned for reading in undergraduate courses and graduate seminars." -- Mehmet Emin Gulecyuz, University of Chicago, Journal of Religion "The book is a masterful combination of the history of social-intellectual context (part 1), philosophical biography (part 2), and the history of philosophy (part 3), each meant to provide the most updated account of its subject matter... The book will deservedly become a go-to resource for Islamic intellectual history for a long time." -- Mehmet Emin Gulecyuz, University of Chicago, The Journal of Religion, Frank Griffel's The Formation of Post-Classical Philosophy in Islam is a must-read for anyone seeking to understand post-Avicennan philosophy in Islam. Through the study and contextualization of more than a dozen twelfth-century authors and in particular al-Razi's philosophical summae, this elegantly written, profoundly erudite book argues that the Islamic philosophy of the twelfth century "is no less philosophical than British empiricism or Germanidealism" and proposes a bold new assessment of the prevailing understanding of the relationship between philosophy and theology in the post-Avicennan period, both challenging and refining the cutting-edge debates on Islamicate intellectual history, "It is certain that future research will greatly benefit from the painstaking effort at systematization Griffel undertook, as well as from the refreshing clarity and openness of his interpretations." -- Marco Signori, Studi Medievali "Without doubt, Griffel's extensive study is an inspiring and thought-provoking contribution to our understanding of the post-classical era." -- Sultan Saluti, Revista Española de Filosofía Medieval "Frank Griffel's The Formation of Post-Classical Philosophy in Islam is a must-read for anyone seeking to understand post-Avicennan philosophy in Islam. Through the study and contextualization of more than a dozen twelfth-century authors and in particular al-Razi's philosophical summae, this elegantly written, profoundly erudite book argues that the Islamic philosophy of the twelfth century "is no less philosophical than British empiricism or German idealism" and proposes a bold new assessment of the prevailing understanding of the relationship between philosophy and theology in the post-Avicennan period, both challenging and refining the cutting-edge debates on Islamicate intellectual history" -- Judith Pfeiffer, Alexander von Humboldt Professor for Islamic Studies, University of Bonn "Islamic thought in the twelfth, thirteenth and later centuries is now a very exciting field, which is attracting many researchers. But Frank Griffel's contribution is outstanding. His magnificent new book on it is essential reading for anyone interested in the history of philosophy, because it both rewrites the standard account with its bold new thesis, and opens up the area to non-specialists" -- John Marenbon, Honorary Professor of Medieval Philosophy, University of Cambridge "The post-classical period of philosophy in the Islamic world is still underappreciated but is receiving increasing attention from scholars. Griffel's important contribution to this endeavor is insightful in its treatment of major figures like Abu l-Barakat al-Baghdadi and Fakhr al-Din al-Razi. More generally, he gives a compelling picture of the nature of "philosophy" in this period, showing great sensitivity to the methods and goals of the different kinds of writing that should be of interest to the historian of philosophy" -- Peter Adamson, Professor of Late Ancient and Arabic Philosophy, Ludwig Maximilian University, Munich "The Formation of Post-Classical Philosophy in Islam is, first and foremost, a landmark contribution to that tradition...it also has much to benefit historians, philosophers, and anyone interested in the ways that problematic ideas in the present-such as narratives of decline-shape readings of the past." -- Hasan Hameed, Marginalia Review "The book is a masterful combination of the history of social-intellectual context (part 1), philosophical biography (part 2), and the history of philosophy (part 3), each meant to provide the most updated account of its subject matter...The book will deservedly become a go-to resource for Islamic intellectual history for a long time, and its various parts can conveniently be assigned for reading in undergraduate courses and graduate seminars." -- Mehmet Emin Gulecyuz, University of Chicago, Journal of Religion, "Frank Griffel's The Formation of Post-Classical Philosophy in Islam is a must-read for anyone seeking to understand post-Avicennan philosophy in Islam. Through the study and contextualization of more than a dozen twelfth-century authors and in particular al-R?z?'s philosophical summae, this elegantly written, profoundly erudite book argues that the Islamic philosophy of the twelfth century "is no less philosophical than British empiricism or German idealism" and proposes a bold new assessment of the prevailing understanding of the relationship between philosophy and theology in the post-Avicennan period, both challenging and refining the cutting-edge debates on Islamicate intellectual history" -- Judith Pfeiffer, Alexander von Humboldt Professor for Islamic Studies, University of Bonn "Islamic thought in the twelfth, thirteenth and later centuries is now a very exciting field, which is attracting many researchers. But Frank Griffel's contribution is outstanding. His magnificent new book on it is essential reading for anyone interested in the history of philosophy, because it both rewrites the standard account with its bold new thesis, and opens up the area to non-specialists" -- John Marenbon, Honorary Professor of Medieval Philosophy, University of Cambridge "The post-classical period of philosophy in the Islamic world is still underappreciated but is receiving increasing attention from scholars. Griffel's important contribution to this endeavor is insightful in its treatment of major figures like Ab? l-Barak?t al-Baghd?d? and Fakhr al-D?n al-R?z?. More generally, he gives a compelling picture of the nature of "philosophy" in this period, showing great sensitivity to the methods and goals of the different kinds of writing that should be of interest to the historian of philosophy" -- Peter Adamson, Professor of Late Ancient and Arabic Philosophy, Ludwig Maximilian University, Munich, "It is certain that future research will greatly benefit from the painstaking effort at systematization Griffel undertook, as well as from the refreshing clarity and openness of his interpretations." -- Marco Signori, Studi Medievali "Without doubt, Griffel's extensive study is an inspiring and thought-provoking contribution to our understanding of the post-classical era." -- Sultan Saluti, Revista Española de Filosofía Medieval "Frank Griffel's The Formation of Post-Classical Philosophy in Islam is a must-read for anyone seeking to understand post-Avicennan philosophy in Islam. Through the study and contextualization of more than a dozen twelfth-century authors and in particular al-Razi's philosophical summae, this elegantly written, profoundly erudite book argues that the Islamic philosophy of the twelfth century "is no less philosophical than British empiricism or German idealism" and proposes a bold new assessment of the prevailing understanding of the relationship between philosophy and theology in the post-Avicennan period, both challenging and refining the cutting-edge debates on Islamicate intellectual history" -- Judith Pfeiffer, Alexander von Humboldt Professor for Islamic Studies, University of Bonn "Islamic thought in the twelfth, thirteenth and later centuries is now a very exciting field, which is attracting many researchers. But Frank Griffel's contribution is outstanding. His magnificent new book on it is essential reading for anyone interested in the history of philosophy, because it both rewrites the standard account with its bold new thesis, and opens up the area to non-specialists" -- John Marenbon, Honorary Professor of Medieval Philosophy, University of Cambridge "The post-classical period of philosophy in the Islamic world is still underappreciated but is receiving increasing attention from scholars. Griffel's important contribution to this endeavor is insightful in its treatment of major figures like Abu l-Barakat al-Baghdadi and Fakhr al-Din al-Razi. More generally, he gives a compelling picture of the nature of "philosophy" in this period, showing great sensitivity to the methods and goals of the different kinds of writing that should be of interest to the historian of philosophy" -- Peter Adamson, Professor of Late Ancient and Arabic Philosophy, Ludwig Maximilian University, Munich "The Formation of Post-Classical Philosophy in Islam is, first and foremost, a landmark contribution to that tradition...it also has much to benefit historians, philosophers, and anyone interested in the ways that problematic ideas in the present-such as narratives of decline-shape readings of the past." -- Hasan Hameed, Marginalia Review, "It is certain that future research will greatly benefit from the painstaking effort at systematization Griffel undertook, as well as from the refreshing clarity and openness of his interpretations." -- Marco Signori, Studi Medievali"Without doubt, Griffel's extensive study is an inspiring and thought-provoking contribution to our understanding of the post-classical era." -- Sultan Saluti, Revista Española de Filosofía Medieval"Frank Griffel's The Formation of Post-Classical Philosophy in Islam is a must-read for anyone seeking to understand post-Avicennan philosophy in Islam. Through the study and contextualization of more than a dozen twelfth-century authors and in particular al-Razi's philosophical summae, this elegantly written, profoundly erudite book argues that the Islamic philosophy of the twelfth century "is no less philosophical than British empiricism or German idealism" and proposes a bold new assessment of the prevailing understanding of the relationship between philosophy and theology in the post-Avicennan period, both challenging and refining the cutting-edge debates on Islamicate intellectual history" -- Judith Pfeiffer, Alexander von Humboldt Professor for Islamic Studies, University of Bonn"Islamic thought in the twelfth, thirteenth and later centuries is now a very exciting field, which is attracting many researchers. But Frank Griffel's contribution is outstanding. His magnificent new book on it is essential reading for anyone interested in the history of philosophy, because it both rewrites the standard account with its bold new thesis, and opens up the area to non-specialists" -- John Marenbon, Honorary Professor of Medieval Philosophy, University of Cambridge"The post-classical period of philosophy in the Islamic world is still underappreciated but is receiving increasing attention from scholars. Griffel's important contribution to this endeavor is insightful in its treatment of major figures like Abu l-Barakat al-Baghdadi and Fakhr al-Din al-Razi. More generally, he gives a compelling picture of the nature of "philosophy" in this period, showing great sensitivity to the methods and goals of the different kinds of writing that should be of interest to the historian of philosophy" -- Peter Adamson, Professor of Late Ancient and Arabic Philosophy, Ludwig Maximilian University, Munich"The Formation of Post-Classical Philosophy in Islam is, first and foremost, a landmark contribution to that tradition...it also has much to benefit historians, philosophers, and anyone interested in the ways that problematic ideas in the present-such as narratives of decline-shape readings of the past." -- Hasan Hameed, Marginalia Review"The book is a masterful combination of the history of social-intellectual context (part 1), philosophical biography (part 2), and the history of philosophy (part 3), each meant to provide the most updated account of its subject matter...The book will deservedly become a go-to resource for Islamic intellectual history for a long time, and its various parts can conveniently be assigned for reading in undergraduate courses and graduate seminars." -- Mehmet Emin Gulecyuz, University of Chicago, Journal of Religion"The book is a masterful combination of the history of social-intellectual context (part 1), philosophical biography (part 2), and the history of philosophy (part 3), each meant to provide the most updated account of its subject matter... The book will deservedly become a go-to resource for Islamic intellectual history for a long time." -- Mehmet Emin Gulecyuz, University of Chicago, The Journal of Religion, "It is certain that future research will greatly benefit from the painstaking effort at systematization Griffel undertook, as well as from the refreshing clarity and openness of his interpretations." -- Marco Signori, Studi Medievali"Without doubt, Griffel's extensive study is an inspiring and thought-provoking contribution to our understanding of the post-classical era." -- Sultan Saluti, Revista Española de Filosofía Medieval"Frank Griffel's The Formation of Post-Classical Philosophy in Islam is a must-read for anyone seeking to understand post-Avicennan philosophy in Islam. Through the study and contextualization of more than a dozen twelfth-century authors and in particular al-Razi's philosophical summae, this elegantly written, profoundly erudite book argues that the Islamic philosophy of the twelfth century "is no less philosophical than British empiricism or German idealism" and proposes a bold new assessment of the prevailing understanding of the relationship between philosophy and theology in the post-Avicennan period, both challenging and refining the cutting-edge debates on Islamicate intellectual history" -- Judith Pfeiffer, Alexander von Humboldt Professor for Islamic Studies, University of Bonn"Islamic thought in the twelfth, thirteenth and later centuries is now a very exciting field, which is attracting many researchers. But Frank Griffel's contribution is outstanding. His magnificent new book on it is essential reading for anyone interested in the history of philosophy, because it both rewrites the standard account with its bold new thesis, and opens up the area to non-specialists" -- John Marenbon, Honorary Professor of Medieval Philosophy, University of Cambridge"The post-classical period of philosophy in the Islamic world is still underappreciated but is receiving increasing attention from scholars. Griffel's important contribution to this endeavor is insightful in its treatment of major figures like Abu l-Barakat al-Baghdadi and Fakhr al-Din al-Razi. More generally, he gives a compelling picture of the nature of "philosophy" in this period, showing great sensitivity to the methods and goals of the different kinds of writing that should be of interest to the historian of philosophy" -- Peter Adamson, Professor of Late Ancient and Arabic Philosophy, Ludwig Maximilian University, Munich"The Formation of Post-Classical Philosophy in Islam is, first and foremost, a landmark contribution to that tradition...it also has much to benefit historians, philosophers, and anyone interested in the ways that problematic ideas in the present-such as narratives of decline-shape readings of the past." -- Hasan Hameed, Marginalia Review"The book is a masterful combination of the history of social-intellectual context (part 1), philosophical biography (part 2), and the history of philosophy (part 3), each meant to provide the most updated account of its subject matter...The book will deservedly become a go-to resource for Islamic intellectual history for a long time, and its various parts can conveniently be assigned for reading in undergraduate courses and graduate seminars." -- Mehmet Emin Gulecyuz, University of Chicago, Journal of Religion"The book is a masterful combination of the history of social-intellectual context (part 1), philosophical biography (part 2), and the history of philosophy (part 3), each meant to provide the most updated account of its subject matter... The book will deservedly become a go-to resource for Islamic intellectual history for a long time." -- Mehmet Emin Gulecyuz, University of Chicago, The Journal of Religion"Griffel has provided us with the most comprehensive exploration to date for the periodhe considers. It is a must-read for specialists, while also offering a valuable deep-dive for nonspecialists who seek a broader understanding of philosophy in the Islamic world." -- Rosabel Ansari, Journal of the History of Philosophy, "It is certain that future research will greatly benefit from the painstaking effort at systematization Griffel undertook, as well as from the refreshing clarity and openness of his interpretations." -- Marco Signori, Studi Medievali"Without doubt, Griffel's extensive study is an inspiring and thought-provoking contribution to our understanding of the post-classical era." -- Sultan Saluti, Revista Espa~nola de Filosof'ia Medieval"Frank Griffel's The Formation of Post-Classical Philosophy in Islam is a must-read for anyone seeking to understand post-Avicennan philosophy in Islam. Through the study and contextualization of more than a dozen twelfth-century authors and in particular al-RÄzÄ«'s philosophical summae, this elegantly written, profoundly erudite book argues that the Islamic philosophy of the twelfth century "is no less philosophical than British empiricism or German idealism" and proposes a bold new assessment of the prevailing understanding of the relationship between philosophy and theology in the post-Avicennan period, both challenging and refining the cutting-edge debates on Islamicate intellectual history" -- Judith Pfeiffer, Alexander von Humboldt Professor for Islamic Studies, University of Bonn"Islamic thought in the twelfth, thirteenth and later centuries is now a very exciting field, which is attracting many researchers. But Frank Griffel's contribution is outstanding. His magnificent new book on it is essential reading for anyone interested in the history of philosophy, because it both rewrites the standard account with its bold new thesis, and opens up the area to non-specialists" -- John Marenbon, Honorary Professor of Medieval Philosophy, University of Cambridge"The post-classical period of philosophy in the Islamic world is still underappreciated but is receiving increasing attention from scholars. Griffel's important contribution to this endeavor is insightful in its treatment of major figures like AbÅ« l-BarakÄt al-BaghdÄdÄ« and Fakhr al-DÄ«n al-RÄzÄ«. More generally, he gives a compelling picture of the nature of "philosophy" in this period, showing great sensitivity to the methods and goals of the different kinds of writing that should be of interest to the historian of philosophy" -- Peter Adamson, Professor of Late Ancient and Arabic Philosophy, Ludwig Maximilian University, Munich"The Formation of Post-Classical Philosophy in Islam is, first and foremost, a landmark contribution to that tradition...it also has much to benefit historians, philosophers, and anyone interested in the ways that problematic ideas in the present-such as narratives of decline-shape readings of the past." -- Hasan Hameed, Marginalia Review"The book is a masterful combination of the history of social-intellectual context (part 1), philosophical biography (part 2), and the history of philosophy (part 3), each meant to provide the most updated account of its subject matter...The book will deservedly become a go-to resource for Islamic intellectual history for a long time, and its various parts can conveniently be assigned for reading in undergraduate courses and graduate seminars." -- Mehmet Emin Gulecyuz, University of Chicago, Journal of Religion"The book is a masterful combination of the history of social-intellectual context (part 1), philosophical biography (part 2), and the history of philosophy (part 3), each meant to provide the most updated account of its subject matter... The book will deservedly become a go-to resource for Islamic intellectual history for a long time." -- Mehmet Emin Gulecyuz, University of Chicago, The Journal of Religion, "Frank Griffel's The Formation of Post-Classical Philosophy in Islam is a must-read for anyone seeking to understand post-Avicennan philosophy in Islam. Through the study and contextualization of more than a dozen twelfth-century authors and in particular al-R?z?'s philosophical summae, this elegantly written, profoundly erudite book argues that the Islamic philosophy of the twelfth century "is no less philosophical than British empiricism or German idealism" and proposes a bold new assessment of the prevailing understanding of the relationship between philosophy and theology in the post-Avicennan period, both challenging and refining the cutting-edge debates on Islamicate intellectual history" -- Judith Pfeiffer, Alexander von Humboldt Professor for Islamic Studies, University of Bonn "Islamic thought in the twelfth, thirteenth and later centuries is now a very exciting field, which is attracting many researchers. But Frank Griffel's contribution is outstanding. His magnificent new book on it is essential reading for anyone interested in the history of philosophy, because it both rewrites the standard account with its bold new thesis, and opens up the area to non-specialists" -- John Marenbon, Honorary Professor of Medieval Philosophy in the University of Cambridge "The post-classical period of philosophy in the Islamic world is still underappreciated but is receiving increasing attention from scholars. Griffel's important contribution to this endeavor is insightful in its treatment of major figures like Ab? l-Barak?t al-Baghd?d? and Fakhr al-D?n al-R?z?. More generally, he gives a compelling picture of the nature of "philosophy" in this period, showing great sensitivity to the methods and goals of the different kinds of writing that should be of interest to the historian of philosophy" -- Peter Adamson,, Professor of Late Ancient and Arabic Philosophy, LMU Munich, "Frank Griffel's The Formation of Post-Classical Philosophy in Islam is a must-read for anyone seeking to understand post-Avicennan philosophy in Islam. Through the study and contextualization of more than a dozen twelfth-century authors and in particular al-R=az=i's philosophical summae, this elegantly written, profoundly erudite book argues that the Islamic philosophy of the twelfth century "is no less philosophical than British empiricism or German idealism" and proposes a bold new assessment of the prevailing understanding of the relationship between philosophy and theology in the post-Avicennan period, both challenging and refining the cutting-edge debates on Islamicate intellectual history" -- Judith Pfeiffer, Alexander von Humboldt Professor for Islamic Studies, University of Bonn "Islamic thought in the twelfth, thirteenth and later centuries is now a very exciting field, which is attracting many researchers. But Frank Griffel's contribution is outstanding. His magnificent new book on it is essential reading for anyone interested in the history of philosophy, because it both rewrites the standard account with its bold new thesis, and opens up the area to non-specialists" -- John Marenbon, Honorary Professor of Medieval Philosophy in the University of Cambridge "The post-classical period of philosophy in the Islamic world is still underappreciated but is receiving increasing attention from scholars. Griffel's important contribution to this endeavor is insightful in its treatment of major figures like Ab? l-Barak=at al-Baghd=ad=i and Fakhr al-D=in al-R=az=i. More generally, he gives a compelling picture of the nature of "philosophy" in this period, showing great sensitivity to the methods and goals of the different kinds of writing that should be of interest to the historian of philosophy" -- Peter Adamson,, Professor of Late Ancient and Arabic Philosophy, LMU Munich, "Frank Griffel's The Formation of Post-Classical Philosophy in Islam is a must-read for anyone seeking to understand post-Avicennan philosophy in Islam. Through the study and contextualization of more than a dozen twelfth-century authors and in particular al-Razi's philosophical summae, this elegantly written, profoundly erudite book argues that the Islamic philosophy of the twelfth century "is no less philosophical than British empiricism or German idealism" and proposes a bold new assessment of the prevailing understanding of the relationship between philosophy and theology in the post-Avicennan period, both challenging and refining the cutting-edge debates on Islamicate intellectual history" -- Judith Pfeiffer, Alexander von Humboldt Professor for Islamic Studies, University of Bonn "Islamic thought in the twelfth, thirteenth and later centuries is now a very exciting field, which is attracting many researchers. But Frank Griffel's contribution is outstanding. His magnificent new book on it is essential reading for anyone interested in the history of philosophy, because it both rewrites the standard account with its bold new thesis, and opens up the area to non-specialists" -- John Marenbon, Honorary Professor of Medieval Philosophy, University of Cambridge "The post-classical period of philosophy in the Islamic world is still underappreciated but is receiving increasing attention from scholars. Griffel's important contribution to this endeavor is insightful in its treatment of major figures like Abu l-Barakat al-Baghdadi and Fakhr al-Din al-Razi. More generally, he gives a compelling picture of the nature of "philosophy" in this period, showing great sensitivity to the methods and goals of the different kinds of writing that should be of interest to the historian of philosophy" -- Peter Adamson, Professor of Late Ancient and Arabic Philosophy, Ludwig Maximilian University, Munich, "It is certain that future research will greatly benefit from the painstaking effort at systematization Griffel undertook, as well as from the refreshing clarity and openness of his interpretations." -- Marco Signori, Studi Medievali"Without doubt, Griffel's extensive study is an inspiring and thought-provoking contribution to our understanding of the post-classical era." -- Sultan Saluti, Revista Española de Filosofía Medieval"Frank Griffel's The Formation of Post-Classical Philosophy in Islam is a must-read for anyone seeking to understand post-Avicennan philosophy in Islam. Through the study and contextualization of more than a dozen twelfth-century authors and in particular al-R=az=i's philosophical summae, this elegantly written, profoundly erudite book argues that the Islamic philosophy of the twelfth century "is no less philosophical than British empiricism or Germanidealism" and proposes a bold new assessment of the prevailing understanding of the relationship between philosophy and theology in the post-Avicennan period, both challenging and refining the cutting-edgedebates on Islamicate intellectual history" -- Judith Pfeiffer, Alexander von Humboldt Professor for Islamic Studies, University of Bonn"Islamic thought in the twelfth, thirteenth and later centuries is now a very exciting field, which is attracting many researchers. But Frank Griffel's contribution is outstanding. His magnificent new book on it is essential reading for anyone interested in the history of philosophy, because it both rewrites the standard account with its bold new thesis, and opens up the area to non-specialists" -- John Marenbon, Honorary Professor of Medieval Philosophy,University of Cambridge"The post-classical period of philosophy in the Islamic world is still underappreciated but is receiving increasing attention from scholars. Griffel's important contribution to this endeavor is insightful in its treatment of major figures like Ab=u l-Barak=at al-Baghd=ad=i and Fakhr al-D=in al-R=az=i. More generally, he gives a compelling picture of the nature of "philosophy" in this period, showing great sensitivity to the methods and goals of the differentkinds of writing that should be of interest to the historian of philosophy" -- Peter Adamson, Professor of Late Ancient and Arabic Philosophy, Ludwig Maximilian University, Munich"The Formation of Post-Classical Philosophy in Islam is, first and foremost, a landmark contribution to that tradition...it also has much to benefit historians, philosophers, and anyone interested in the ways that problematic ideas in the present-such as narratives of decline-shape readings of the past." -- Hasan Hameed, Marginalia Review"The book is a masterful combination of the history of social-intellectual context (part 1), philosophical biography (part 2), and the history of philosophy (part 3), each meant to provide the most updated account of its subject matter...The book will deservedly become a go-to resource for Islamic intellectual history for a long time, and its various parts can conveniently be assigned for reading in undergraduate courses and graduate seminars." -- Mehmet EminGulecyuz, University of Chicago, Journal of Religion"The book is a masterful combination of the history of social-intellectual context (part 1), philosophical biography (part 2), and the history of philosophy (part 3), each meant to provide the most updated account of its subject matter... The book will deservedly become a go-to resource for Islamic intellectual history for a long time." -- Mehmet Emin Gulecyuz, University of Chicago, The Journal of Religion"Griffel has provided us with the most comprehensive exploration to date for the periodhe considers. It is a must-read for specialists, while also offering a valuable deep-dive for nonspecialists who seek a broader understanding of philosophy in the Islamic world." -- Rosabel Ansari, Journal of the History of Philosophy
Dewey Edition
23
Illustrated
Yes
Dewey Decimal
181.07
Table Of Content
Introduction Part One: Post-Classical Philosophy In Its Islamic Context First Chapter: Khorasan, the Birthplace of Post-Classical Philosophy: A Country in Decline? The madrasa System The Cities of Khorasan and Its Surrounding Provinces The First Half of the Sixth/Twelfth Century: Seljuq Rule The Second Half of the Sixth/Twelfth Century: Khwrazmshahs and Ghurids Other Patrons: Qarakhanids, the Caliphal Court in Baghdad, and the Ayyubids in Syria Second Chapter: The Death of as a Self-Description of Philosophy Falsafa as a Quasi-Religious Movement Established by Uncritical Emulation (taqlid) Falsafa As Part of the History of the World''s Religions Three Different Concepts of Philosophy in Islam Hikma as the New Technical Term For Third Chapter: Philosophy and the Power of the Religious Law The Legal Background of al-Ghazali fatwa on the Last Page of His Tahfut al-falsifa Persecution of Philosophers in the Sixth/Twelfth century ''Ayn al-Qudat''s Execution 525/1131 in Hamadan Shihbab al-Din Yahya al-Suhrawardi''s Execution 587/1191 in Aleppo Was al-Ghazali''s fatwa? Ever Applied? Part Two: Philosophers and Philosophies - A Biographical History of Philosophy in the Sixth/Twelfth Century Islamic East The Principal Sources for Sixth/Twelfth Century History of Philosophy in the Islamic East The Early Sixth/Twelfth Century: Avicennism Undisturbed Avicennism Contested: The Early Decades of the Sixth/Twelfth Century The Outsider as Innovator: Abu l-Barakat al-Baghdadi (d. c. 560/1165) Two Ghazalians of Transoxania: al-Mas'' udi and Ibn Ghaylan al-Balkhi (d. c. 585/1190) Majd al-Din al-Jili - Teacher of Two Influential Philosophers Trained In Maragha Al-Suhrawardi (d. c. 587/1192), the Founder of the "School of Illumination" Fakhr al-Din al-Razi (d. 606/1210) - Post-Classical Philosophy Fully Developed Part Three: The Formation of ?ikma As a New Philosophical Genre First Chapter: Books and Their Teachings Al-Razi''s "Philosophical Books" (kutub hikmiyya) What Books of hikma Do: Reporting Avicenna First Perspective: Teachings on Epistemology What Books in hikma Also Do: Doubting and Critizising Avicenna Knowledge as Relation: The Starting Point in al-Ghazali Knowledge as Relation: Abu l-Barakat al-Baghdadi''s Key Contribution Knowledge as Relation: Developments in the Second Half of the Sixth/Twelfth Century Second Perspective: Teachings on Ontology and Theology A New Place for the Study of Metaphysics Within Philosophy Opposing Avicenna: God''s Essence is Distinct From His Existence What Books of ?ikma Mostly Do: Endorsing and Correcting Avicennan Philosophy Second Chapter: Books and Their Genre The Eclectic Career of al-Ghazali''s Doctrines of the Philosophers (Maqasid al-falasifa) Al-Ghazali as Clandestine faylasuf- Evaluating His Madnun Corpus The Madnun-Corpus and Forgery-Two Pseudo-Epigraphies Attached to al-Ghazali Between Neutral Report and Committed Investment: al-Mas ''udi''s Commentary on Avicenna''s Glistering Homily (al-Khutba al-gharra) Post-classical Philosophy and Tolerance For Ambiguity Third Chapter: Books and Their Method Dialectical Reasoning Replaces Demonstration: "Careful Consideration" (i''tibar) in Abu l-Barakat al-Baghdadi The Middle Way Between Avicennism and Ghazalism: How Fakhr al-Din al-Razi Describes His Philosophy Fakhr al-Din al-Razi''s Method of "Probing and Dividing" (sabr wa-taqsim) A Case Study of the New Method: Al-Razi on God''s Knowledge of Particulars The Method in Books of hikma: Implementing the Principle of Sufficient Reason The Method in Books of kalam: Limiting the Principle of Sufficient Reason Conclusions Bibliography Appendices
Synopsis
Scholars have come to recognize the importance of classical Islamic philosophy both in its own right and in its preservation of and engagement with Greek philosophical ideas. At the same time, the period immediately following the so-called classical era has been considered a sort of dark age, in which Islamic thought entered a long decline. In this monumental new work, Frank Griffel seeks to overturn this conventional wisdom, arguing that what he calls the "post-classical" period has been unjustly maligned and neglected by previous generations of scholars. The Formation of Post-Classical Philosophy in Islam is a comprehensive study of the far-reaching changes that led to a re-shaping of the philosophical discourse in Islam during the twelfth century. Earlier Western scholars thought that Islam's engagement with the tradition of Greek philosophy ended during that century. More recent analyses suggest that Islamic thinkers instead integrated Greek thought into the genre of rationalist Muslim theology ( kalam ). Griffel argues that even this new view misses a key point. In addition to the integration of Greek ideas into kalam , Muslim theologians picked up the discourse of classical philosophy in Islam ( falsafa ) and began to produce books in the tradition of Plato, Aristotle, and Avicenna--a new and oft-misunderstood genre they called " ikma "--in which they left aside theological concerns. They wrote in both genres, kalam and ikma , and the same writers argued for opposing teachings on the nature of God, the world's creation, and the afterlife depending on the genre in which they were writing. Griffel shows how careful attention to genre demonstrates both the coherence and ambiguity of this new philosophical approach. A work of extraordinary breadth and depth, The Formation of Post-Classical Philosophy in Islam offers a detailed, insightful history of philosophy in Iraq, Iran, and Central Asia during the twelfth century. It will be essential reading for anyone interested in the history of philosophy or the history of Islam., In recent decades, scholars have come to recognize the importance of classical Islamic philosophy both in its own right and in its preservation of and engagement with Western philosophical ideas. At the same time, the period immediately following the so-called classical period has often been seen as a sort of dark age, in which Islamic thought entered a long period of decline. In this monumental new work, Frank Griffel seeks to overturn this conventional wisdom, arguing that what he calls the "post-classical" period has been unjustly maligned and neglected by previous generations of scholars.The Formation of Post-Classical Philosophy in Islam is a comprehensive study of the far-reaching changes that led to a re-shaping of the philosophical discourse in Islam during the twelfth century. Earlier Western scholars thought that Islam's engagement with the tradition of Greek philosophy ended during that century. More recent analyses suggest that Islamic thinkers instead integrated Greek thought into the genre of rationalist Muslim theology (kalam). Griffel argues that even this view misses a key point. In addition to the integration of Greek ideas into kalam, Muslim theologians picked up the discourse of philosophy in Islam (falsafa) and began to produce books on philosophy. Books in these two genres, kalam and philosophy, argue for opposing teachings on the nature of God, the world's creation, and on the afterlife - even when written by the same authors. Griffel explains the emergence of a new genre of philosophical books called "hikma," works that stand opposed to Islamic theology and at the same wish to complement it. Offering a detailed history of philosophy in Iraq, Iran, and Central Asia during the twelfth century, together with an analysis of the way philosophy was practiced during this time, Griffel shows how works of falsafa, written by major Muslim theologians such as al-Ghazali developed step-by-step into critical assessments of philosophy that try to improve philosophical teachings, and eventually become fully fledged philosophical summas in the work of Fakhr al-Din al-Razi. Griffel's examination of the different methods of kalam and hikma demonstrate both the coherence and ambiguity of a Muslim post-classical philosopher's oeuvre.A work of extraordinary breadth and depth, The Formation of Post-Classical Philosophy in Islam will be essential reading for anyone interested in the history of Philosophy or the history of Islam., Scholars have come to recognize the importance of classical Islamic philosophy both in its own right and in its preservation of and engagement with Greek philosophical ideas. At the same time, the period immediately following the so-called classical era has been considered a sort of dark age, in which Islamic thought entered a long decline. In this monumental new work, Frank Griffel seeks to overturn this conventional wisdom, arguing that what he calls the "post-classical" period has been unjustly maligned and neglected by previous generations of scholars.The Formation of Post-Classical Philosophy in Islam is a comprehensive study of the far-reaching changes that led to a re-shaping of the philosophical discourse in Islam during the twelfth century. Earlier Western scholars thought that Islam's engagement with the tradition of Greek philosophy ended during that century. More recent analyses suggest that Islamic thinkers instead integrated Greek thought into the genre of rationalist Muslim theology (kalam). Griffel argues that even this new view misses a key point. In addition to the integration of Greek ideas into kalam, Muslim theologians picked up the discourse of classical philosophy in Islam (falsafa) and began to produce books in the tradition of Plato, Aristotle, and Avicenna--a new and oft-misunderstood genre they called "ikma"--in which they left aside theological concerns. They wrote in both genres, kalam and ikma, and the same writers argued for opposing teachings on the nature of God, the world's creation, and the afterlife depending on the genre in which they were writing. Griffel shows how careful attention to genre demonstrates both the coherence and ambiguity of this new philosophical approach.A work of extraordinary breadth and depth, The Formation of Post-Classical Philosophy in Islam offers a detailed, insightful history of philosophy in Iraq, Iran, and Central Asia during the twelfth century. It will be essential reading for anyone interested in the history of philosophy or the history of Islam., In this monumental new work, Frank Griffel argues that what he calls the "post-classical" period of Islamic philosophy has been unjustly maligned and neglected by previous generations of scholars. The Formation of Post-Classical Philosophy in Islam is a comprehensive study of the far-reaching changes that led to a re-shaping of the philosophical discourse in Islam during the twelfth century, when Muslim thinkers began to produce books in a new genre of philosophical literature they called "ikma."
LC Classification Number
B741.G675 2021
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Collector's love
99,7% de votos positivos•16 mil artículos vendidos
Registrado como vendedor particularPor tanto, no se aplican los derechos de los consumidores derivados de las leyes de protección de los consumidores de la UE. La Garantía al cliente de eBay sigue aplicando a la mayoría de compras. Más informaciónMás información
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- 9***g (561)- Votos emitidos por el comprador.Últimos 6 mesesCompra verificadaShipped quickly, over all packaging was done well, was as described except it didn't have the plug adapter. Contacted seller and was told I received everything in the photo, this was true... But I didn't know it needed a adapter so how would I know it wasn't included. Could have put that info in description! So Value was a bit lacking! (seller was also a bit harsh in his replies)1Mii B03 Bluetooth Transmitter Receiver In Black For TV Home Stereo Headphone* (#296909307150)
- s***0 (309)- Votos emitidos por el comprador.Últimos 6 mesesCompra verificadaNot quite sure how to put this. SELLER IS HONEST! But this poor old Bible decided to come apart at the seams just at the moment of packing it up! Seller immediately messaged, refunded and apologized almost in the same breath - but I really don't need the apology as the message/refund were enough for me. I understand 60-year old books do weird things sometimes and description even said it was on the rough side and price reflected that. So even though this oopsie happened I'd use seller again!Vintage The Jerusalem Bible 1966 Special Edition Hardcover Book By Doubleday (#296989460333)
- m***m (2)- Votos emitidos por el comprador.Últimos 6 mesesCompra verificadaThe LEGO was in pretty much the exact condition as shown and even arrived early, wrapped in bubble wrap! All the pieces are of good quality, and everything looks great. My only concern is that 2/3 minifigures did not come with their jetpacks, but the seller said that it was an accident. Other than that, it was a great purchase, and I would recommend this seller to others 👍.