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THE BAD CONSCIENCE By Vladimir Jankelevitch & Andrew Kelley - Hardcover (b4)

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Características del artículo

Estado
Como nuevo: Libro en perfecto estado y poco leído. La tapa no tiene desperfectos y si procede, con ...
ISBN
9780226009537

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Product Identifiers

Publisher
University of Chicago Press
ISBN-10
022600953X
ISBN-13
9780226009537
eBay Product ID (ePID)
11038260226

Product Key Features

Number of Pages
200 Pages
Publication Name
Bad Conscience
Language
English
Subject
Ethics & Moral Philosophy, Religious, General, Philosophy
Publication Year
2014
Type
Textbook
Subject Area
Religion, Philosophy, Psychology
Author
Vladimir Jankelevitch
Format
Hardcover

Dimensions

Item Height
0.1 in
Item Weight
16.1 Oz
Item Length
0.9 in
Item Width
0.6 in

Additional Product Features

Intended Audience
Scholarly & Professional
LCCN
2014-013917
TitleLeading
The
Dewey Edition
23
Reviews
His voice is unique among a generation of French philosophers who were each gifted writers and thinkers. Unlike others in the pantheon of 20th century French philosophy, Jankélévitch eschews grand gestures and revolutionary claims. Neither ponderous nor pedantic, the seriousness that infuses Jankélévitch's thought, and in particular The Bad Conscience ... unfolds along chromatic scales played with a lightness of touch both demanding and generous. There is something of the master performer and master teacher-- un maître à penser --from whom there is much to learn, provided one is disposed with a saintly patience and open to an unfinished adventure. This book is Jankélévitch's first original work of philosophy .... The first in a series of shorter books published until the outbreak of the Second World War, The Bad Conscience announces many of the themes and directions that would fully mature over the course of Jankélévitch's philosophical development., Praise for Vladimir Jankélévitch "One of the most singular voices of twentieth-century French philosophy."
Dewey Decimal
171/.6
Table Of Content
Translator's Introduction Chapter 1 The Semi-Conscience Chapter 2 Irreversibility Chapter 3 The Pacified Conscience Postscript On Joy Index
Synopsis
Vladimir Jank l vitch was one of the most distinctive voices in twentieth-century philosophy. In The Bad Conscience --published in 1933 and subsequently revised and expanded--Jank l vitch lays the foundations for his later work, Forgiveness, grappling with the conditions that give rise to the moral awareness without which forgiveness would make no sense. Remorse, or "the bad conscience," arises from the realization that the acts one has committed become irrevocable. This realization, in turn, gives rise to an awareness of moral virtues and values, as well as freedom and the responsibilities freedom entails. Thus, while the majority of moral systems try to shield us from remorse, the remedy for the bad conscience lies not in repentance but in the experience of remorse itself. To this careful and sensitive English-language translation of The Bad Conscience, translator Andrew Kelley has added a substantial introduction situating the work in historical and intellectual context. Notes throughout indicate differences between this and earlier editions. A thought-provoking critique of standard conceptions of moral philosophy, The Bad Conscience restores this work by an important philosopher who has only recently begun to receive his due from the English-speaking world., Vladimir Jankélévitch was one of the most distinctive voices in twentieth-century philosophy. In The Bad Conscience -published in 1933 and subsequently revised and expanded-Jankélévitch lays the foundations for his later work, Forgiveness, grappling with the conditions that give rise to the moral awareness without which forgiveness would make no sense. Remorse, or "the bad conscience," arises from the realization that the acts one has committed become irrevocable. This realization, in turn, gives rise to an awareness of moral virtues and values, as well as freedom and the responsibilities freedom entails. Thus, while the majority of moral systems try to shield us from remorse, the remedy for the bad conscience lies not in repentance but in the experience of remorse itself. To this careful and sensitive English-language translation of The Bad Conscience, translator Andrew Kelley has added a substantial introduction situating the work in historical and intellectual context. Notes throughout indicate differences between this and earlier editions. A thought-provoking critique of standard conceptions of moral philosophy, The Bad Conscience restores this work by an important philosopher who has only recently begun to receive his due from the English-speaking world., One of the most distinctive figures in twentieth-century French philosophy, Vladimir Jankélévitch (1903-1985), is becoming increasingly known to the English-speaking world. The Bad Conscience , which focuses on remorse, is central to his moral philosophy. Indeed, Jankélévitch finds the foundation of ethics in our experience of "the bad conscience" or remorse. Unlike repentance, remorse arises out of the realization that we can never undo what has been done in the past; it will remain and be a part of us forever. This bad conscience gives rise to scruples in us and, in doing so, makes us aware of our freedom and the responsibility that our freedom entails. According to Jankélévitch, most ethical theories and systems shield us from remorse. This is unfortunate because, in his view, the very experience of remorse provides the seeds to overcome it. In the end, the overcoming of remorse--as the result of a gratuitous act--is accompanied by true joy. In many ways The Bad Conscience and Jankélévitch's Forgiveness (Chicago 2005) represent philosophical "bookends." For Jankélévitch, remorse is a condition or state that gives rise to forgiveness and without which forgiveness would make no sense. Remorse opens up the possibility of forgiveness, but it does not necessitate it. From a Jankélévitchean perspective, forgiveness is the gratuitous response of one person to another's remorse.   La mauvaise conscience was first published in France in 1933, but was subsequently revised and expanded. This carefully and sensitively translated English-language edition corresponds to the most recent edition, but indicates where differences among the editions occur. Andrew Kelley, who is also responsible for the English Edition of Jankélévitch's Forgiveness (Chicago 2005), provides a superb Translator's Introduction placing The Bad Conscience into intellectual and historical context.
LC Classification Number
BJ1471.J313 2015

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