THE SLAIN GOD Timothy Larsen HC VG anthropology religion Oxford University Press

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9780199657872
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Product Identifiers

Publisher
Oxford University Press, Incorporated
ISBN-10
0199657874
ISBN-13
9780199657872
eBay Product ID (ePID)
201567375

Product Key Features

Number of Pages
266 Pages
Language
English
Publication Name
Slain God : Anthropologists and the Christian Faith
Publication Year
2014
Subject
Christian Theology / Anthropology, General
Type
Textbook
Author
Timothy Larsen
Subject Area
Religion
Format
Hardcover

Dimensions

Item Height
0.9 in
Item Weight
16.2 Oz
Item Length
8.7 in
Item Width
5.8 in

Additional Product Features

Intended Audience
Scholarly & Professional
LCCN
2014-934932
Reviews
"Witty, penetrating, following the evidence where it leads, this book is a great delight."--Books and Culture "Larsen's book is clearly and delightfully written. It is, he says, the first book-length study of the subject, and it is as welcome as it is overdue." --Peter J. Leithart, First Things "Readers interested in continuing debates over faith, science and secularism will find much of value in this very important book. The further you get into the book, the more astonished you are that no predecessor has written such a full-length study of this critically important topic." --Philip Jenkins, author of The Next Christendom "Witty, penetrating, following the evidence where it leads, this book is a great delight." --Books & Culture, "In his latest book, The Slain God, Timothy Larsen provides a compelling account of the complex relationship between anthropology and the Christian faith . . . His is the first book-length study of the relationship between anthropology and Christianity and as such is of interest to anyone who wishes to understand this relationship better. The book is also particularly timely in view of the recent resurgence of interest in these issues in the anthropology of Christianity."--Journal of the Anthropological Society of Oxford "One of the many virtues of Larsen's study is its revealing of the 'all too human' character of the scholarship by the anthropologists he examines."--Christian Smith, First Things "Witty, penetrating, following the evidence where it leads, this book is a great delight."--Books and Culture "Larsen's book is clearly and delightfully written. It is, he says, the first book-length study of the subject, and it is as welcome as it is overdue." --Peter J. Leithart "Readers interested in continuing debates over faith, science and secularism will find much of value in this very important book. The further you get into the book, the more astonished you are that no predecessor has written such a full-length study of this critically important topic." --Philip Jenkins, author of The Next Christendom "Witty, penetrating, following the evidence where it leads, this book is a great delight." --Books & Culture "Larsen deals with historical research on the religiosity of six 19th- and 20th-century British social anthropologists (Edward Burnett Tylor, James George Frazer, Edward Evan Evans-Pritchard, Margaret Mary Tew Douglas, Victor Witter Turner, and Edith Lucy Brocklesby Davis Turner), how they interfaced with Christianity, and how their research (much of it in sub-Saharan Africa) led some to see social science as compatible with faith and others to discredit faith... The research is supported by abundant footnotes, 17 pages of bibliography, and 8 pages of index. This book will be of most utility to those interested in British social anthropology and the trajectory of these individuals." --HOICE, "This is a startling book. Many anthropologists do not realize how deeply religious many of the great anthropologists of religion have been. The Slain God raises the question of how faith shapes what the anthropologist sees, and it will change the way the reader thinks about the answer.."--Tanya Luhrmann, Watkins University Professor of Anthropology, Stanford University "Larsen's book is beautifully written and based on the most patient scrutiny of every scrap of evidence. It provides an authoritative account of some of anthropology's most influential practitioners."--David Martin, Professor of Sociology Emeritus, London School of Economics "This well-written and finely research book . . . should be widely discussed in a variety of circles concerned with anthropology, religious studies, theology and the history of religion."--Journal of Ecclesiastical History "Larsen shines a bright sidelight on the history of social anthropology and its treatment of Christianity." --Times Literary Supplement "In his latest book, The Slain God, Timothy Larsen provides a compelling account of the complex relationship between anthropology and the Christian faith . . . His is the first book-length study of the relationship between anthropology and Christianity and as such is of interest to anyone who wishes to understand this relationship better. The book is also particularly timely in view of the recent resurgence of interest in these issues in the anthropology of Christianity."--Journal of the Anthropological Society of Oxford "As in his earlier work, Larsen disrupts a teleological vision of religion condemned to disappear before the forces of progress and modernity. He is to be congratulated for challenging this narrative head-on and confronting what amounts to anti-religious bias in the human sciences." --Journal of Theological Studies "One of the many virtues of Larsen's study is its revealing of the 'all too human' character of the scholarship by the anthropologists he examines."--Christian Smith, First Things "Witty, penetrating, following the evidence where it leads, this book is a great delight."--Books and Culture "Larsen's book is clearly and delightfully written. It is, he says, the first book-length study of the subject, and it is as welcome as it is overdue." --Peter J. Leithart "Readers interested in continuing debates over faith, science and secularism will find much of value in this very important book. The further you get into the book, the more astonished you are that no predecessor has written such a full-length study of this critically important topic." --Philip Jenkins, author of The Next Christendom "Witty, penetrating, following the evidence where it leads, this book is a great delight." --Books & Culture "Larsen deals with historical research on the religiosity of six 19th- and 20th-century British social anthropologists (Edward Burnett Tylor, James George Frazer, Edward Evan Evans-Pritchard, Margaret Mary Tew Douglas, Victor Witter Turner, and Edith Lucy Brocklesby Davis Turner), how they interfaced with Christianity, and how their research (much of it in sub-Saharan Africa) led some to see social science as compatible with faith and others to discredit faith... The research is supported by abundant footnotes, 17 pages of bibliography, and 8 pages of index. This book will be of most utility to those interested in British social anthropology and the trajectory of these individuals." --HOICE "This book will be greeted as something of a bombshell amongst anthropologists of religion. . . . a highly original book that should be with us for a long time to come."--Joel Robbins, Sigrid Rausing Professor of Social Anthropology, Cambridge University, "This well-written and finely research book . . . should be widely discussed in a variety of circles concerned with anthropology, religious studies, theology and the history of religion."--Journal of Ecclesiastical History "Larsen shines a bright sidelight on the history of social anthropology and its treatment of Christianity." --Times Literary Supplement "In his latest book, The Slain God, Timothy Larsen provides a compelling account of the complex relationship between anthropology and the Christian faith . . . His is the first book-length study of the relationship between anthropology and Christianity and as such is of interest to anyone who wishes to understand this relationship better. The book is also particularly timely in view of the recent resurgence of interest in these issues in the anthropology of Christianity."--Journal of the Anthropological Society of Oxford "As in his earlier work, Larsen disrupts a teleological vision of religion condemned to disappear before the forces of progress and modernity. He is to be congratulated for challenging this narrative head-on and confronting what amounts to anti-religious bias in the human sciences." --Journal of Theological Studies "One of the many virtues of Larsen's study is its revealing of the 'all too human' character of the scholarship by the anthropologists he examines."--Christian Smith, First Things "Witty, penetrating, following the evidence where it leads, this book is a great delight."--Books and Culture "Larsen's book is clearly and delightfully written. It is, he says, the first book-length study of the subject, and it is as welcome as it is overdue." --Peter J. Leithart "Readers interested in continuing debates over faith, science and secularism will find much of value in this very important book. The further you get into the book, the more astonished you are that no predecessor has written such a full-length study of this critically important topic." --Philip Jenkins, author of The Next Christendom "Witty, penetrating, following the evidence where it leads, this book is a great delight." --Books & Culture "Larsen deals with historical research on the religiosity of six 19th- and 20th-century British social anthropologists (Edward Burnett Tylor, James George Frazer, Edward Evan Evans-Pritchard, Margaret Mary Tew Douglas, Victor Witter Turner, and Edith Lucy Brocklesby Davis Turner), how they interfaced with Christianity, and how their research (much of it in sub-Saharan Africa) led some to see social science as compatible with faith and others to discredit faith... The research is supported by abundant footnotes, 17 pages of bibliography, and 8 pages of index. This book will be of most utility to those interested in British social anthropology and the trajectory of these individuals." --HOICE "This book will be greeted as something of a bombshell amongst anthropologists of religion. . . . a highly original book that should be with us for a long time to come."--Joel Robbins, Sigrid Rausing Professor of Social Anthropology, Cambridge University, "Larsen shines a bright sidelight on the history of social anthropology and its treatment of Christianity." --Times Literary Supplement "In his latest book, The Slain God, Timothy Larsen provides a compelling account of the complex relationship between anthropology and the Christian faith . . . His is the first book-length study of the relationship between anthropology and Christianity and as such is of interest to anyone who wishes to understand this relationship better. The book is also particularly timely in view of the recent resurgence of interest in these issues in the anthropology of Christianity."--Journal of the Anthropological Society of Oxford "As in his earlier work, Larsen disrupts a teleological vision of religion condemned to disappear before the forces of progress and modernity. He is to be congratulated for challenging this narrative head-on and confronting what amounts to anti-religious bias in the human sciences." --Journal of Theological Studies "One of the many virtues of Larsen's study is its revealing of the 'all too human' character of the scholarship by the anthropologists he examines."--Christian Smith, First Things "Witty, penetrating, following the evidence where it leads, this book is a great delight."--Books and Culture "Larsen's book is clearly and delightfully written. It is, he says, the first book-length study of the subject, and it is as welcome as it is overdue." --Peter J. Leithart "Readers interested in continuing debates over faith, science and secularism will find much of value in this very important book. The further you get into the book, the more astonished you are that no predecessor has written such a full-length study of this critically important topic." --Philip Jenkins, author of The Next Christendom "Witty, penetrating, following the evidence where it leads, this book is a great delight." --Books & Culture "Larsen deals with historical research on the religiosity of six 19th- and 20th-century British social anthropologists (Edward Burnett Tylor, James George Frazer, Edward Evan Evans-Pritchard, Margaret Mary Tew Douglas, Victor Witter Turner, and Edith Lucy Brocklesby Davis Turner), how they interfaced with Christianity, and how their research (much of it in sub-Saharan Africa) led some to see social science as compatible with faith and others to discredit faith... The research is supported by abundant footnotes, 17 pages of bibliography, and 8 pages of index. This book will be of most utility to those interested in British social anthropology and the trajectory of these individuals." --HOICE "This book will be greeted as something of a bombshell amongst anthropologists of religion. . . . a highly original book that should be with us for a long time to come."--Joel Robbins, Sigrid Rausing Professor of Social Anthropology, Cambridge University, Larsen's book is clearly and delightfully written. It is, he says, the first book-length study of the subject, and it is as welcome as it is overdue, "This is a startling book. Many anthropologists do not realize how deeply religious many of the great anthropologists of religion have been. The Slain God raises the question of how faith shapes what the anthropologist sees, and it will change the way the reader thinks about the answer.."--Tanya Luhrmann, Watkins University Professor of Anthropology, Stanford University "Larsen''s book is beautifully written and based on the most patient scrutiny of every scrap of evidence. It provides an authoritative account of some of anthropology''s most influential practitioners."--David Martin, Professor of Sociology Emeritus, London School of Economics "This well-written and finely research book . . . should be widely discussed in a variety of circles concerned with anthropology, religious studies, theology and the history of religion."--Journal of Ecclesiastical History "Larsen shines a bright sidelight on the history of social anthropology and its treatment of Christianity." --Times Literary Supplement "In his latest book, The Slain God, Timothy Larsen provides a compelling account of the complex relationship between anthropology and the Christian faith . . . His is the first book-length study of the relationship between anthropology and Christianity and as such is of interest to anyone who wishes to understand this relationship better. The book is also particularly timely in view of the recent resurgence of interest in these issues in the anthropology of Christianity."--Journal of the Anthropological Society of Oxford "As in his earlier work, Larsen disrupts a teleological vision of religion condemned to disappear before the forces of progress and modernity. He is to be congratulated for challenging this narrative head-on and confronting what amounts to anti-religious bias in the human sciences." --Journal of Theological Studies "One of the many virtues of Larsen''s study is its revealing of the ''all too human'' character of the scholarship by the anthropologists he examines."--Christian Smith, First Things "Witty, penetrating, following the evidence where it leads, this book is a great delight."--Books and Culture "Larsen''s book is clearly and delightfully written. It is, he says, the first book-length study of the subject, and it is as welcome as it is overdue." --Peter J. Leithart "Readers interested in continuing debates over faith, science and secularism will find much of value in this very important book. The further you get into the book, the more astonished you are that no predecessor has written such a full-length study of this critically important topic." --Philip Jenkins, author of The Next Christendom "Witty, penetrating, following the evidence where it leads, this book is a great delight." --Books & Culture "Larsen deals with historical research on the religiosity of six 19th- and 20th-century British social anthropologists (Edward Burnett Tylor, James George Frazer, Edward Evan Evans-Pritchard, Margaret Mary Tew Douglas, Victor Witter Turner, and Edith Lucy Brocklesby Davis Turner), how they interfaced with Christianity, and how their research (much of it in sub-Saharan Africa) led some to see social science as compatible with faith and others to discredit faith... The research is supported by abundant footnotes, 17 pages of bibliography, and 8 pages of index. This book will be of most utility to those interested in British social anthropology and the trajectory of these individuals." --HOICE "This book will be greeted as something of a bombshell amongst anthropologists of religion. . . . a highly original book that should be with us for a long time to come."--Joel Robbins, Sigrid Rausing Professor of Social Anthropology, Cambridge University "Larsen has broken new ground in an area that was overgrown with the weeds of anecdote and myth." --International Bulletin Missionary Research, "This book will be greeted as something of a bombshell amongst anthropologists of religion. . . . a highly original book that should be with us for a long time to come."--Joel Robbins, Sigrid Rausing Professor of Social Anthropology, Cambridge University "In his latest book, The Slain God, Timothy Larsen provides a compelling account of the complex relationship between anthropology and the Christian faith . . . His is the first book-length study of the relationship between anthropology and Christianity and as such is of interest to anyone who wishes to understand this relationship better. The book is also particularly timely in view of the recent resurgence of interest in these issues in the anthropology of Christianity."--Journal of the Anthropological Society of Oxford "As in his earlier work, Larsen disrupts a teleological vision of religion condemned to disappear before the forces of progress and modernity. He is to be congratulated for challenging this narrative head-on and confronting what amounts to anti-religious bias in the human sciences." --Journal of Theological Studies "One of the many virtues of Larsen's study is its revealing of the 'all too human' character of the scholarship by the anthropologists he examines."--Christian Smith, First Things "Witty, penetrating, following the evidence where it leads, this book is a great delight."--Books and Culture "Larsen's book is clearly and delightfully written. It is, he says, the first book-length study of the subject, and it is as welcome as it is overdue." --Peter J. Leithart "Readers interested in continuing debates over faith, science and secularism will find much of value in this very important book. The further you get into the book, the more astonished you are that no predecessor has written such a full-length study of this critically important topic." --Philip Jenkins, author of The Next Christendom "Witty, penetrating, following the evidence where it leads, this book is a great delight." --Books & Culture "Larsen deals with historical research on the religiosity of six 19th- and 20th-century British social anthropologists (Edward Burnett Tylor, James George Frazer, Edward Evan Evans-Pritchard, Margaret Mary Tew Douglas, Victor Witter Turner, and Edith Lucy Brocklesby Davis Turner), how they interfaced with Christianity, and how their research (much of it in sub-Saharan Africa) led some to see social science as compatible with faith and others to discredit faith... The research is supported by abundant footnotes, 17 pages of bibliography, and 8 pages of index. This book will be of most utility to those interested in British social anthropology and the trajectory of these individuals." --HOICE, "One of the many virtues of Larsen's study is its revealing of the 'all too human' character of the scholarship by the anthropologists he examines."--Christian Smith, First Things "Witty, penetrating, following the evidence where it leads, this book is a great delight."--Books and Culture "Larsen's book is clearly and delightfully written. It is, he says, the first book-length study of the subject, and it is as welcome as it is overdue." --Peter J. Leithart "Readers interested in continuing debates over faith, science and secularism will find much of value in this very important book. The further you get into the book, the more astonished you are that no predecessor has written such a full-length study of this critically important topic." --Philip Jenkins, author of The Next Christendom "Witty, penetrating, following the evidence where it leads, this book is a great delight." --Books & Culture, "Larsen's book is clearly and delightfully written. It is, he says, the first book-length study of the subject, and it is as welcome as it is overdue." --Peter J. Leithart, First Things, "Witty, penetrating, following the evidence where it leads, this book is a great delight."--Books and Culture "Larsen's book is clearly and delightfully written. It is, he says, the first book-length study of the subject, and it is as welcome as it is overdue." --Peter J. Leithart, First Things, "In his latest book, The Slain God, Timothy Larsen provides a compelling account of the complex relationship between anthropology and the Christian faith . . . His is the first book-length study of the relationship between anthropology and Christianity and as such is of interest to anyone who wishes to understand this relationship better. The book is also particularly timely in view of the recent resurgence of interest in these issues in the anthropology of Christianity."--Journal of the Anthropological Society of Oxford "As in his earlier work, Larsen disrupts a teleological vision of religion condemned to disappear before the forces of progress and modernity. He is to be congratulated for challenging this narrative head-on and confronting what amounts to anti-religious bias in the human sciences." --Journal of Theological Studies "One of the many virtues of Larsen's study is its revealing of the 'all too human' character of the scholarship by the anthropologists he examines."--Christian Smith, First Things "Witty, penetrating, following the evidence where it leads, this book is a great delight."--Books and Culture "Larsen's book is clearly and delightfully written. It is, he says, the first book-length study of the subject, and it is as welcome as it is overdue." --Peter J. Leithart "Readers interested in continuing debates over faith, science and secularism will find much of value in this very important book. The further you get into the book, the more astonished you are that no predecessor has written such a full-length study of this critically important topic." --Philip Jenkins, author of The Next Christendom "Witty, penetrating, following the evidence where it leads, this book is a great delight." --Books & Culture "Larsen deals with historical research on the religiosity of six 19th- and 20th-century British social anthropologists (Edward Burnett Tylor, James George Frazer, Edward Evan Evans-Pritchard, Margaret Mary Tew Douglas, Victor Witter Turner, and Edith Lucy Brocklesby Davis Turner), how they interfaced with Christianity, and how their research (much of it in sub-Saharan Africa) led some to see social science as compatible with faith and others to discredit faith... The research is supported by abundant footnotes, 17 pages of bibliography, and 8 pages of index. This book will be of most utility to those interested in British social anthropology and the trajectory of these individuals." --HOICE, "One of the many virtues of Larsen's study is its revealing of the 'all too human' character of the scholarship by the anthropologists he examines."--Christian Smith, First Things "Witty, penetrating, following the evidence where it leads, this book is a great delight."--Books and Culture "Larsen's book is clearly and delightfully written. It is, he says, the first book-length study of the subject, and it is as welcome as it is overdue." --Peter J. Leithart "Readers interested in continuing debates over faith, science and secularism will find much of value in this very important book. The further you get into the book, the more astonished you are that no predecessor has written such a full-length study of this critically important topic." --Philip Jenkins, author of The Next Christendom "Witty, penetrating, following the evidence where it leads, this book is a great delight." --Books & Culture "Larsen deals with historical research on the religiosity of six 19th- and 20th-century British social anthropologists (Edward Burnett Tylor, James George Frazer, Edward Evan Evans-Pritchard, Margaret Mary Tew Douglas, Victor Witter Turner, and Edith Lucy Brocklesby Davis Turner), how they interfaced with Christianity, and how their research (much of it in sub-Saharan Africa) led some to see social science as compatible with faith and others to discredit faith... The research is supported by abundant footnotes, 17 pages of bibliography, and 8 pages of index. This book will be of most utility to those interested in British social anthropology and the trajectory of these individuals." --HOICE
Dewey Edition
23
TitleLeading
The
Dewey Decimal
233
Table Of Content
AcknowledgmentsIntroduction1. Edward Burnett Tylor2. James George Frazer3. E. E. Evans-Pritchard4. Mary Douglas5. Victor Turner and Edith TurnerAfterwordWorks Cited
Synopsis
This book is a history of the relationship between the discipline of anthropology and the Christian faith. It explores how leading anthropologists have come to believe that ethnographic findings and evidence made Christianity no longer tenable., Throughout its entire history, the discipline of anthropology has been perceived as undermining, or even discrediting, Christian faith. Many of its most prominent theorists have been agnostics who assumed that ethnographic findings and theories had exposed religious beliefs to be untenable. E. B. Tylor, the founder of the discipline in Britain, lost his faith through studying anthropology. James Frazer saw the material that he presented in his highly influential work, The Golden Bough, as demonstrating that Christian thought was based on the erroneous thought patterns of 'savages.' On the other hand, some of the most eminent anthropologists have been Christians, including E. E. Evans-Pritchard, Mary Douglas, Victor Turner, and Edith Turner. Moreover, they openly presented articulate reasons for how their religious convictions cohered with their professional work.Despite being a major site of friction between faith and modern thought, the relationship between anthropology and Christianity has never before been the subject of a book-length study. In this groundbreaking work, Timothy Larsen examines the point where doubt and faith collide with anthropological theory and evidence., Named Book of the Year by Books and Culture Throughout its entire history, the discipline of anthropology has been perceived as undermining, or even discrediting, Christian faith. Many of its most prominent theorists have been agnostics who assumed that ethnographic findings and theories had discredited religious beliefs. E. B. Tylor, the founder of the discipline in Britain, lost his faith through studying anthropology. James Frazer saw the material that he presented in his highly influential work, The Golden Bough , as demonstrating that Christian thought was based on the erroneous thought patterns of "savages." On the other hand, some of the most eminent anthropologists have been Christians, including E. E. Evans-Pritchard, Mary Douglas, Victor Turner, and Edith Turner. Moreover, they openly presented articulate reasons for how their religious convictions cohered with their professional work. Despite being a major site of friction between faith and modern thought, the relationship between anthropology and Christianity has never before been the subject of a book-length study. In this groundbreaking work, Timothy Larsen examines the point where doubt and faith collide with anthropological theory and evidence., Throughout its entire history, the discipline of anthropology has been perceived as undermining, or even discrediting, Christian faith. Many of its most prominent theorists have been agnostics who assumed that ethnographic findings and theories had exposed religious beliefs to be untenable. E. B. Tylor, the founder of the discipline in Britain, lost his faith through studying anthropology. James Frazer saw the material that he presented in his highly influential work, The Golden Bough, as demonstrating that Christian thought was based on the erroneous thought patterns of "savages." On the other hand, some of the most eminent anthropologists have been Christians, including E. E. Evans-Pritchard, Mary Douglas, Victor Turner, and Edith Turner. Moreover, they openly presented articulate reasons for how their religious convictions cohered with their professional work. Despite being a major site of friction between faith and modern thought, the relationship between anthropology and Christianity has never before been the subject of a book-length study. In this groundbreaking work, Timothy Larsen examines the point where doubt and faith collide with anthropological theory and evidence.
LC Classification Number
BT701.3

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