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Enchanted Europe: Superstition, Reason, and Religion, 1250-1750 by Cameron
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N.º de artículo de eBay:226855069046
Características del artículo
- Estado
- Book Title
- Enchanted Europe: Superstition, Reason, and Religion, 1250-1750
- Narrative Type
- Europe
- Genre
- N/A
- Topic
- Europe
- Intended Audience
- N/A
- ISBN
- 9780199605118
Acerca de este producto
Product Identifiers
Publisher
Oxford University Press, Incorporated
ISBN-10
0199605114
ISBN-13
9780199605118
eBay Product ID (ePID)
109278942
Product Key Features
Number of Pages
488 Pages
Publication Name
Enchanted Europe : Superstition, Reason, and Religion, 1250-1750
Language
English
Publication Year
2011
Subject
Folklore & Mythology, History, Europe / General
Type
Textbook
Subject Area
Religion, Social Science, History
Format
Trade Paperback
Dimensions
Item Height
1.6 in
Item Weight
26.1 Oz
Item Length
9.2 in
Item Width
6.5 in
Additional Product Features
Intended Audience
Scholarly & Professional
LCCN
2009-939955
Reviews
'Fresh and exciting...a significant contribution to the history of ideas.'Ronald Hutton, Financial Times'Enchanted Europe gives the history of superstition this strong, if necessarily teleological shape, together with some much needed rigour. It also shifts the history of Europe's intellectual disenchantment from its usual focus on the fortunes of magic and witchcraft... these are considerable achievements.'Stuart Clark, Times Literary Supplement'Thorough and enthralling'Steve Craggs, Northern Echo'Enchanted Europe is a major contribution to the religious and intellectual history of late medieval and early modern Europe...a striking intervention in a debate that has lately been in danger of stagnation. Euan Cameron has written an immensely learned book that greatly advances our understanding of the mental universe of the early modern intelligentsia and seems set to stimulate ongoing discussion of its challenging subject.'Alexandra Walsham, Journal of Ecclesiastical History, "Cameron's rigorous examination of the evasive subject of superstition makes Enchanted Europe essential reading for historians of medieval and early modern Europe...[M]oreover serves as a timely reminder of the value of analyzing religion on its own terms."--Preternature "Enchanted Europe exposes a range of mental attitudes toward popular superstition, primarily from the points of view of churchmen attempting to sway one another in their arguments...Cameron's research proves extensive and profound."--Journal of American Folklore, "Cameron's rigorous examination of the evasive subject of superstition makes Enchanted Europe essential reading for historians of medieval and early modern Europe...moreover serves as a timely reminder of the value of analyzing religion on its own terms."--IPreternature "Enchanted Europe exposes a range of mental attitudes toward popular superstition, primarily from the points of view of churchmen attempting to sway one another in their arguments. ... Cameron's research proves extensive and profound." --Journal of American Folklore, 'Enchanted Europe is a major contribution to the religious and intellectual history of late medieval and early modern Europe...a striking intervention in a debate that has lately been in danger of stagnation. Euan Cameron has written an immensely learned book that greatly advances ourunderstanding of the mental universe of the early modern intelligentsia and seems set to stimulate ongoing discussion of its challenging subject.' Alexandra Walsham, Journal of Ecclesiastical History, "Cameron's rigorous examination of the evasive subject of superstition makes Enchanted Europe essential reading for historians of medieval and early modern Europe...[M]oreover serves as a timely reminder of the value of analyzing religion on its own terms."--Preternature"Enchanted Europe exposes a range of mental attitudes toward popular superstition, primarily from the points of view of churchmen attempting to sway one another in their arguments...Cameron's research proves extensive and profound."--Journal of American Folklore, 'Fresh and exciting...a significant contribution to the history of ideas.' Ronald Hutton, Financial Times, 'Enchanted Europe gives the history of superstition this strong, if necessarily teleological shape, together with some much needed rigour. It also shifts the history of Europe's intellectual disenchantment from its usual focus on the fortunes of magic and witchcraft... these are considerableachievements.' Stuart Clark, Times Literary Supplement
Dewey Edition
23
Dewey Decimal
398.2094
Table Of Content
IntroductionPart 1: Discerning and Controlling Invisible Forces: The Image of 'Superstition' in the Literature1: The Problems of Pre-Modern Life2: A Densely Populated Universe3: Helpful Performances: The Uses of Ritual4: Insight and Foresight: Techniques of DivinationPart 2: The Learned Response to Superstitions in the Middle Ages: Angels and Demons5: The Patristic and Early Medieval Heritage6: Scholastic Demonology in the Twelfth and Thirteenth Centuries7: The Demonological Reading of Superstitions in the Late Middle Ages: Areas of Consensus8: The Demonological Reading of Superstitions in the Late Middle Ages: Areas of Difference and Disagreement9: The pastoral use of the scholastic critique of superstitionsPart 3: Superstitions in Controversy: Renaissance and Reformations10: Some Renaissance Christian Humanists and 'Superstition'11: Magic, the Fallen World, and Fallen Humanity: Martin Luther on the devil and superstitions12: Prodigies, Providences and Possession: the 16th-century Protestant Context13: The Protestant Critique of Consecrations: Catholicism as Superstition14: The Protestant Doctrine of Providence and the Transformation of the Devil15: Reformed Catholicism: Purifying Sources, Defending TraditionsPart 4: The Cosmos changes shape: Superstition is re-defined16: Demonology becomes an open subject in the 17th century17: Defending the 'invisible world': the campaign against 'Saducism'18: Towards the Enlightenment
Synopsis
Since the dawn of history people have used charms and spells to try to control their environment, and forms of divination to try to foresee the otherwise unpredictable chances of life. Many of these techniques were called 'superstitious' by educated elites. For centuries religious believers used 'superstition' as a term of abuse to denounce another religion that they thought inferior, or to criticize their fellow-believers for practising their faith 'wrongly'. From the Middle Ages to the Enlightenment, scholars argued over what 'superstition' was, how to identify it, and how to persuade people to avoid it. Learned believers in demons and witchcraft, in their treatises and sermons, tried to make 'rational' sense of popular superstitions by blaming them on the deceptive tricks of seductive demons. Every major movement in Christian thought, from rival schools of medieval theology through to the Renaissance, the Reformation, and the Enlightenment, added new twists to the debates over superstition. Protestants saw Catholics as superstitious, and vice versa. Enlightened philosophers mocked traditional cults as superstitions. Eventually, the learned lost their worry about popular belief, and turned instead to chronicling and preserving 'superstitious' customs as folklore and ethnic heritage. Enchanted Europe is the first comprehensive, integrated account of western Europe's long, complex dialogue with its own folklore and popular beliefs. Drawing on many little-known and rarely used texts, Euan Cameron constructs a compelling narrative of the rise, diversification, and decline of popular 'superstition' in the European mind., Enchanted Europe is the first comprehensive account of Europe's long, complex relationship with its own folklore and popular religion. From debates over the efficacy of charms and spells to belief in fairies and demons, Euan Cameron constructs a compelling narrative of the rise and fall of 'superstition' in the European mind., Since the dawn of history people have used charms and spells to try to control their environment, and forms of divination to try to foresee the otherwise unpredictable chances of life. Many of these techniques were called "superstitious" by educated elites. For centuries religious believers used "superstition" as a term of abuse to denounce another religion that they thought inferior, or to criticize their fellow-believers for practising their faith "wrongly." From the Middle Ages to the Enlightenment, scholars argued over what 'superstition' was, how to identify it, and how to persuade people to avoid it. Learned believers in demons and witchcraft, in their treatises and sermons, tried to make 'rational' sense of popular superstitions by blaming them on the deceptive tricks of seductive demons. Every major movement in Christian thought, from rival schools of medieval theology through to the Renaissance, the Reformation, and the Enlightenment, added new twists to the debates over superstition. Protestants saw Catholics as superstitious, and vice versa. Enlightened philosophers mocked traditional cults as superstitions. Eventually, the learned lost their worry about popular belief, and turned instead to chronicling and preserving 'superstitious' customs as folklore and ethnic heritage. Enchanted Europe offers the first comprehensive, integrated account of western Europe's long, complex dialogue with its own folklore and popular beliefs. Drawing on many little-known and rarely used texts, Euan Cameron constructs a compelling narrative of the rise, diversification, and decline of popular 'superstition' in the European mind.
LC Classification Number
GR135
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