Ignorance and Moral Obligation by Michael J. Zimmerman (2014, Hardcover)

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Product Identifiers

PublisherOxford University Press, Incorporated
ISBN-100199688850
ISBN-139780199688852
eBay Product ID (ePID)175152601

Product Key Features

Number of Pages176 Pages
Publication NameIgnorance and Moral Obligation
LanguageEnglish
SubjectEpistemology, General
Publication Year2014
TypeTextbook
AuthorMichael J. Zimmerman
Subject AreaPhilosophy, Psychology
FormatHardcover

Dimensions

Item Height0.7 in
Item Weight11.4 Oz
Item Length8.8 in
Item Width6.1 in

Additional Product Features

Intended AudienceScholarly & Professional
Reviews"To conclude, those interested in the nature of moral obligation should certainly read Zimmerman's book. It is well written and insightful." -- Ethics
Dewey Edition23
Dewey Decimal170
Table Of ContentPrefaceAcknowledgments1. Three Views of Moral Obligation2. In Defense of the Prospective View3. In Further Defense of the Prospective View4. Action-guidance5. Moral RightsBibliographyIndex
SynopsisMichael J. Zimmerman explores whether and how our ignorance about ourselves and our circumstances affects what our moral obligations and moral rights are. He rejects objective and subjective views of the nature of moral obligation, and presents a new case for a 'prospective' view., Ignorance and Moral Obligation concerns whether and how our ignorance about ourselves and our circumstances affects what our moral obligations and moral rights are. Michael J. Zimmerman begins by distinguishing three well-established views about the nature of moral obligation: the Objective, Subjective, and Prospective Views. Some philosophers have attempted to reconcile the three views in question, but these attempts are shown to fail. The question thusarises: which of the three views ought to be accepted and which rejected? Zimmerman argues that, in light of the ignorance that besets us, the Objective and Subjective Views should be rejected and the ProspectiveView accepted. The argument is based on close consideration of a kind of case provided by Frank Jackson, one in which an agent has deficient evidence regarding the outcomes of his options. Many objections to this argument are entertained and rebutted, by means of which the Prospective View is itself elaborated and defended. Among those who accept the Prospective View, the primary motivation for doing so has often been that of finding a useful guide to action, but Zimmerman argues that theProspective View can be only of strictly limited help in providing such a guide. Finally, he addresses some implications that the Prospective View has regarding the nature of moral rights. Our possession ofmoral rights is precarious, being dependent on the evidence possessed by others. Once again, several objections are entertained and rebutted. The distinction between rights and desert is stressed, and the relevance of risk to rights is explored., Ignorance and Moral Obligation concerns whether and how our ignorance about ourselves and our circumstances affects what our moral obligations and moral rights are. Michael J. Zimmerman begins by distinguishing three well-established views about the nature of moral obligation: the Objective, Subjective, and Prospective Views. Some philosophers have attempted to reconcile the three views in question, but these attempts are shown to fail. The question thus arises: which of the three views ought to be accepted and which rejected?Zimmerman argues that, in light of the ignorance that besets us, the Objective and Subjective Views should be rejected and the Prospective View accepted. The argument is based on close consideration of a kind of case provided by Frank Jackson, one in which an agent has deficient evidence regarding the outcomes of his options. Many objections to this argument are entertained and rebutted, by means of which the Prospective View is itself elaborated and defended. Among those who accept the Prospective View, the primary motivation for doing so has often been that of finding a useful guide to action, but Zimmerman argues that the Prospective View can be only of strictly limited help in providing such a guide. Finally, he addresses some implications that the Prospective View has regarding the nature of moral rights. Our possession of moral rights is precarious, being dependent on the evidence possessed by others. Once again, several objections are entertained and rebutted. The distinction between rights and desert is stressed, and the relevance of risk to rights is explored., Ignorance and Moral Obligation concerns whether and how our ignorance about ourselves and our circumstances affects what our moral obligations and moral rights are. Michael J. Zimmerman begins by distinguishing three well-established views about the nature of moral obligation: the Objective, Subjective, and Prospective Views. Some philosophers have attempted to reconcile the three views in question, but these attempts are shown to fail. The question thus arises: which of the three views ought to be accepted and which rejected? Zimmerman argues that, in light of the ignorance that besets us, the Objective and Subjective Views should be rejected and the Prospective View accepted. The argument is based on close consideration of a kind of case provided by Frank Jackson, one in which an agent has deficient evidence regarding the outcomes of his options. Many objections to this argument are entertained and rebutted, by means of which the Prospective View is itself elaborated and defended. Among those who accept the Prospective View, the primary motivation for doing so has often been that of finding a useful guide to action, but Zimmerman argues that the Prospective View can be only of strictly limited help in providing such a guide. Finally, he addresses some implications that the Prospective View has regarding the nature of moral rights. Our possession of moral rights is precarious, being dependent on the evidence possessed by others. Once again, several objections are entertained and rebutted. The distinction between rights and desert is stressed, and the relevance of risk to rights is explored.
LC Classification NumberBJ1451.Z5 2014
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