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Product Identifiers

PublisherBloomsbury Academic & Professional

ISBN-100567044742

ISBN-139780567044747

eBay Product ID (ePID)59048750

Product Key Features

Number of Pages224 Pages

LanguageEnglish

Publication NamePost-Mortem Vindication of Jesus in the Sayings Gospel Q

SubjectChristian Theology / Christology, Biblical Studies / General, Biblical Criticism & Interpretation / Old Testament, Biblical Criticism & Interpretation / New Testament

Publication Year2007

TypeTextbook

AuthorDaniel A. Smith

Subject AreaReligion

SeriesThe Library of New Testament Studies

FormatHardcover

Dimensions

Item Height0.6 in

Item Weight17.5 Oz

Item Length9.2 in

Item Width6.1 in

Additional Product Features

Intended AudienceScholarly & Professional

LCCN2007-295230

Dewey Edition22

TitleLeadingThe

Reviews"This well-researched, tightly argued study uses a few selected Q texts to illustrate Q's understanding of Jesus' vindication by God after death." Society of Biblical Literature 11/2008, ""This well-researched, tightly argued study uses a few selected Q texts to illustrate Q's understanding of Jesus' vindication by God after death." Society of Biblical Literature 11/2008" --WIlliam Arnal

Volume NumberVol. 328

Dewey Decimal226.06

Table Of Content1. Introduction 2. The Death and Resurrection of Jesus in Q? a. Q and the Death of Jesus b. Q and the Resurrection of Jesus 3. Q 13:34-35: The Jerusalem Lament: Survey of Research 4. Assumption in Antiquity a. Assumption in Graeco-Roman Literature b. Assumption in Jewish Literature c. Assumption in Early Christian Literature 5. The Death and Assumption of Jesus in Q 13:34-35 a. The Reconstruction of the Saying b The Rejection of Jesus and the Abandonment of Jerusalem c. 'I tell you . . .' d. The Assumption of Jesus: Post-Mortem Vindication, Exultation and Parousia e. On the Origin and Development of Q 13.34-35 f. Excursus: The Assumption of Jesus and Body-Soul Dualism in Q 6.The Significance of Assumption in Q 13.34-35 for Other Q Materials a. Absence, Invisibility, and Return in Q b. A Christological Basis for Corporate Vindication in Q c. Q 11.29-30: The Sign of Jonah 7. The Assumption of Jesus in Q and Early Christianity a. Exaltation Without Resurrection? b. An Assumption of Jesus from the Cross? c. Mark's Empty Tomb Narrative (Mark 16:1-8) 8. Conclusion Resurrection and/or Assumption: How Different is Q

SynopsisQ 13:34-35, the Jerusalem Logion, aligns the rejection of the speaker by Jerusalem both with the abandonment of Jerusalem's house and with the future invisibility and return of the speaker: 'You will not see me until you say, Blessed is the Coming One in the name of the Lord' (13:35b). The coincidence of not seeing language with a reference to a future coming is reminiscent of the connection, in Jewish literature especially, between the assumption and eschatological function. The book proposes that this reference to Jesus' assumption is a clue to how Q conceives of the post-mortem vindication of Jesus, since numerous Q sayings presuppose a knowledge of Jesus' death. In support of this, the book argues that in Hellenistic Jewish writings assumption was not always considered to be an escape from death (as in the biblical instances of Enoch and Elijah), but could happen at or after death, as was more clearly the case in Greek thought.Such a strategy of vindication is necessary for Q because it evidences a belief in Jesus' ongoing existence and future return as the Son of Man, and because resurrection though a feature of Q's eschatology is not individually applied to Jesus. A similar view is presupposed by the pre-Markan empty tomb tradition, which describes the disappearance of Jesus' body but narrates neither the resurrection itself nor an appearance of the risen Jesus. The book also draws out implications of the thesis for the place of the Sayings Gospel Q within the early Christian movements, particularly vis-vis the vindication of Jesus., The coincidence of not seeing language with a reference to a future coming is reminiscent of the connection between the assumption and eschatological function. This book proposes that this reference to Jesus' assumption shows how Q conceives of the post-mortem vindication of Jesus, since numerous Q sayings presuppose a knowledge of Jesus' death., Q 13:34-35, the Jerusalem Logion, aligns the rejection of the speaker by Jerusalem both with the abandonment of Jerusalem's house and with the future invisibility and return of the speaker: 'You will not see me until you say, Blessed is the Coming One in the name of the Lord' (13:35b). The coincidence of not seeing language with a reference to a future coming is reminiscent of the connection, in Jewish literature especially, between the assumption and eschatological function. The book proposes that this reference to Jesus' assumption is a clue to how Q conceives of the post-mortem vindication of Jesus, since numerous Q sayings presuppose a knowledge of Jesus' death. In support of this, the book argues that in Hellenistic Jewish writings assumption was not always considered to be an escape from death (as in the biblical instances of Enoch and Elijah), but could happen at or after death, as was more clearly the case in Greek thought. Such a strategy of vindication is necessary for Q because it evidences a belief in Jesus' ongoing existence and future return as the Son of Man, and because resurrection though a feature of Q's eschatology is not individually applied to Jesus. A similar view is presupposed by the pre-Markan empty tomb tradition, which describes the disappearance of Jesus' body but narrates neither the resurrection itself nor an appearance of the risen Jesus. The book also draws out implications of the thesis for the place of the Sayings Gospel Q within the early Christian movements, particularly vis-vis the vindication of Jesus., 13:34-35, the Jerusalem Logion, aligns the rejection of the speaker by Jerusalem both with the abandonment of Jerusalem's house and with the future invisibility and return of the speaker: you will not see me until you say, Blessed is the Coming One in the, The first full-length study of how Q accounts for the death of Jesus and his subsequent vindication by God, especially in relation to the parousia

LC Classification NumberBS2555.52