Paul and the Torah

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N.º de artículo de eBay:177636629244

Características del artículo

Estado
En buen estado: Libro que se ha leído pero que está en buen estado. Daños mínimos en la tapa, ...
EAN
9781597525381
ISBN
1597525383

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Product Identifiers

Publisher
Wipf & Stock Publishers
ISBN-10
1597525383
ISBN-13
9781597525381
eBay Product ID (ePID)
113006420

Product Key Features

Book Title
Paul and the Torah
Number of Pages
270 Pages
Language
English
Publication Year
2006
Topic
Biblical Reference / General, Theology, Biblical Criticism & Interpretation / General, Biblical Biography / New Testament, Biblical Studies / General
Genre
Religion
Author
Lloyd Gaston
Format
Trade Paperback

Dimensions

Item Height
0.5 in
Item Weight
13.6 Oz
Item Length
9 in
Item Width
6 in

Additional Product Features

Intended Audience
Trade
Dewey Edition
19
Reviews
"Overall it is a remarkable work: original, provocative, and lucidly argued. The arguments are such that at times the reader rubs his eyes in astonishment...I would predict that even those who are not finally persuaded will, like me, never read Paul in quite the same way again...the debate will go on. But it will not be the same debate now that Gaston's book has appeared." S.G Wilson, University of Toronto Quarterly "Gaston's work is a scholarly and thought-provoking attempt to arrive at what Paul really said. Gaston is to be commended for his courage in presenting a point of view which he admits 'runs against the grain of the entire Christian exegetical tradition.' His work cannot be ignored; it forces Pauline scholars to re-examine old hypotheses and test new ones." A. Edward Milton, Religious Studies and Theology
Dewey Decimal
241/.2
Synopsis
While the task of exegesis after Auschwitz has been to expose the anti-Judaism inherent in the Christian tradition, the founding of the Jewish state has also helped show the continuation of the covenant between God and Israel. For Lloyd Gaston the living reality of Judaism makes possible a better understanding of Paul's prophetic call as Apostle to the Gentiles.In Paul and the Torah, Gaston argues that the terms of Paul's mission must be taken seriously and that it is totally inappropriate to regard his conversion as a transition from one religion to another. Paul's congregations were not made up of Christian Jews: they were exclusively Gentile. He therefore focused on God's promises to Abraham concerning Gentiles which were fulfilled in the faithfulness of Jesus Christ. The inclusion of Gentiles in the elect people of God through their incorporation into Christ thus does not mean a displacement of Israel.Nowhere does Paul speak of the rejection of Israel as God's chosen people, of the Sinai covenant as no longer in effect for Israel, or of the church as the new and true Israel. He also says nothing against the Jewish understanding of Torah as it applies to Israel when he speaks of law in reference to Gentiles. But for those outside the covenant God made with Israel, the law acted in an oppressive and condemning way, and Gentiles needed liberation from it. Paradoxically, Paul finds the gospel of this liberation to be proclaimed already in Torah in the sense of Scripture., While the task of exegesis after Auschwitz has been to expose the anti-Judaism inherent in the Christian tradition, the founding of the Jewish state has also helped show the continuation of the covenant between God and Israel. For Lloyd Gaston the living reality of Judaism makes possible a better understanding of Paul's prophetic call as Apostle to the Gentiles. In Paul and the Torah, Gaston argues that the terms of Paul's mission must be taken seriously and that it is totally inappropriate to regard his conversion as a transition from one religion to another. Paul's congregations were not made up of Christian Jews: they were exclusively Gentile. He therefore focused on God's promises to Abraham concerning Gentiles which were fulfilled in the faithfulness of Jesus Christ. The inclusion of Gentiles in the elect people of God through their incorporation into Christ thus does not mean a displacement of Israel. Nowhere does Paul speak of the rejection of Israel as God's chosen people, of the Sinai covenant as no longer in effect for Israel, or of the church as the new and true Israel. He also says nothing against the Jewish understanding of Torah as it applies to Israel when he speaks of law in reference to Gentiles. But for those outside the covenant God made with Israel, the law acted in an oppressive and condemning way, and Gentiles needed liberation from it. Paradoxically, Paul finds the gospel of this liberation to be proclaimed already in Torah in the sense of Scripture.

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