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Psychoanalysis of Fire by Gaston Bachelard (1987, Trade Paperback)
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Psychoanalysis of Fire by Gaston Bachelard (1987, Trade Paperback)
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Product Identifiers
PublisherBeacon Press
ISBN-100807064610
ISBN-139780807064610
eBay Product ID (ePID)736728
Product Key Features
Book TitlePsychoanalysis of Fire
Number of Pages132 Pages
LanguageEnglish
TopicMind & Body, Movements / Psychoanalysis, Language, Movements / Phenomenology, Fire Science
Publication Year1987
GenrePhilosophy, Technology & Engineering, Psychology
AuthorGaston Bachelard
FormatTrade Paperback
Dimensions
Item Height0.3 in
Item Weight5.8 Oz
Item Length8.5 in
Item Width5.5 in
Additional Product Features
Intended AudienceTrade
Reviews"[Bachelard] is neither a self-confessed and tortured atheist like Satre, nor, like Chardin, a heretic combining a belief in God with a proficiency in modern science. But, within the French context, he is almost as important as they are because he has a pseudo-religious force, without taking a stand on religion. To define him as briefly as possible - he is a philosopher, with a professional training in the sciences, who devoted most of the second phase of his career to promoting that aspect of human nature which often seems most inimical to science: the poetic imagination ..." - J.G. Weightman, The New York Times Review of Books
Dewey Edition21
TitleLeadingThe
Dewey Decimal150
Synopsis"[Bachelard] is neither a self-confessed and tortured atheist like Satre, nor, like Chardin, a heretic combining a belief in God with a proficiency in modern science. But, within the French context, he is almost as important as they are because he has a pseudo-religious force, without taking a stand on religion. To define him as briefly as possible - he is a philosopher, with a professional training in the sciences, who devoted most of the second phase of his career to promoting that aspect of human nature which often seems most inimical to science: the poetic imagination ..." - J.G. Weightman, The New York Times Review of Books, " Bachelard] is neither a self-confessed and tortured atheist like Satre, nor, like Chardin, a heretic combining a belief in God with a proficiency in modern science. But, within the French context, he is almost as important as they are because he has a pseudo-religious force, without taking a stand on religion. To define him as briefly as possible - he is a philosopher, with a professional training in the sciences, who devoted most of the second phase of his career to promoting that aspect of human nature which often seems most inimical to science: the poetic imagination ..." - J.G. Weightman, The New York Times Review of Books
