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Philosophical Myths of the Fall (Princeton Monographs in Philosophy)
by Stephen Mulhall | HC | Good
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N.º de artículo de eBay:146705800751
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Características del artículo
- Estado
- En buen estado
- Notas del vendedor
- Binding
- Hardcover
- Book Title
- Philosophical Myths of the Fall (Princeton Monographs in...
- Weight
- 0 lbs
- Product Group
- Book
- IsTextBook
- No
- ISBN
- 9780691122205
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Product Identifiers
Publisher
Princeton University Press
ISBN-10
0691122202
ISBN-13
9780691122205
eBay Product ID (ePID)
31013031
Product Key Features
Number of Pages
136 Pages
Publication Name
Philosophical Myths of the Fall
Language
English
Subject
Individual Philosophers, Christian Theology / Anthropology, Religious, General, Anthropology / Cultural & Social
Publication Year
2005
Type
Textbook
Subject Area
Religion, Philosophy, Social Science
Series
Princeton Monographs in Philosophy Ser.
Format
Hardcover
Dimensions
Item Weight
1 Oz
Item Length
8.5 in
Item Width
5.5 in
Additional Product Features
Intended Audience
College Audience
LCCN
2004-054931
Reviews
Mulhall's re-opening of issues of fall and redemption is not so much a re-construction of a specific answer as it is a re-articulation of the germane questions and a re-thinking of possible responses. Mulhall simultaneously puts into question the adequacy of the philosophical myths and raises the prospect of reconsidering the Christian account. ---Thomas Hibbs, First Things, "This book is extremely intelligent, genuinely original, and very well written. Mulhall's suggestion that Nietzsche, Heidegger, and Wittgenstein 'want to preserve a recognizable version of the Christian conception of human nature' is very intriguing indeed, and he develops it splendidly." --Richard Rorty, Stanford University, author of Philosophy and Social Hope, "Mulhall's re-opening of issues of fall and redemption is not so much a re-construction of a specific answer as it is a re-articulation of the germane questions and a re-thinking of possible responses. Mulhall simultaneously puts into question the adequacy of the philosophical myths and raises the prospect of reconsidering the Christian account." --Thomas Hibbs, First Things, "Mulhall's re-opening of issues of fall and redemption is not so much a re-construction of a specific answer as it is a re-articulation of the germane questions and a re-thinking of possible responses. Mulhall simultaneously puts into question the adequacy of the philosophical myths and raises the prospect of reconsidering the Christian account."-- Thomas Hibbs, First Things, "Mulhall's re-opening of issues of fall and redemption is not so much a re-construction of a specific answer as it is a re-articulation of the germane questions and a re-thinking of possible responses. Mulhall simultaneously puts into question the adequacy of the philosophical myths and raises the prospect of reconsidering the Christian account." ---Thomas Hibbs, First Things, Mulhall's re-opening of issues of fall and redemption is not so much a re-construction of a specific answer as it is a re-articulation of the germane questions and a re-thinking of possible responses. Mulhall simultaneously puts into question the adequacy of the philosophical myths and raises the prospect of reconsidering the Christian account.
Dewey Edition
22
Series Volume Number
18
Dewey Decimal
128/.092/2
Table Of Content
Acknowledgments vii Introduction 1 CHAPTER 1: The Madman and the Masters: Nietzsche 16 CHAPTER 2: The Dying Man and the Dazed Animal: Heidegger 4 CHAPTER 3: The Child and the Scapegoat: Wittgenstein 85 Conclusion 118 Index 125
Synopsis
Did post-Enlightenment philosophers reject the idea of original sin and hence the view that life is a quest for redemption from it? In Philosophical Myths of the Fall , Stephen Mulhall identifies and evaluates a surprising ethical-religious dimension in the work of three highly influential philosophers--Nietzsche, Heidegger, and Wittgenstein. He asks: Is the Christian idea of humanity as structurally flawed something that these three thinkers aim simply to criticize? Or do they, rather, end up by reproducing secular variants of the same mythology? Mulhall argues that each, in different ways, develops a conception of human beings as in need of redemption: in their work, we appear to be not so much capable of or prone to error and fantasy, but instead structurally perverse, living in untruth. In this respect, their work is more closely aligned to the Christian perspective than to the mainstream of the Enlightenment. However, all three thinkers explicitly reject any religious understanding of human perversity; indeed, they regard the very understanding of human beings as originally sinful as central to that from which we must be redeemed. And yet each also reproduces central elements of that understanding in his own thinking; each recounts his own myth of our Fall, and holds out his own image of redemption. The book concludes by asking whether this indebtedness to religion brings these philosophers' thinking closer to, or instead forces it further away from, the truth of the human condition., Did post-Enlightenment philosophers reject the idea of original sin and hence the view that life is a quest for redemption from it?
LC Classification Number
BD450.M774 2005
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